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                    <text>International Conference on Economic and Social Studies, 10-11 May, 2013, Sarajevo

Leverage Effect of Marketing in Uncertainty Condition:
Examination of ISE-100
Tülay Top
Mehmet Akif Ersoy University, Burdur, Türkiye
tlytop@mehmetakif.edu.tr
Economic sense of uncertainty / risk concept was started to use at the time of
transition from traditional society to modern society. Uncertainty means, “the
probability of events that adversely affect the economic decision makers' return on
their decisions, in other words the situation that known the possibility of
occurrence of events.
Giddens distinguished the uncertainty into two parts. They’re “external risks” that
originated from external, custom of tradition, or unchanging of nature; “produced
risks” produced by absolute effect of developed information about the world.
Realization possibility of external risks varies from year to year and cannot be
predicted. However when the ignored risks are analyzed, it’s seen that the modern
capitalism reckons the future profits and losses so it organizes future by
uncertainties produced by itself, marginalizes and dominates the future.
Multiplicity of produced risks almost keeps a barrage of metaphor the businesses.
Even businesses provide against any uncertainty, in case of emergence of an
unpredicted and coming from another side they can’t provide against it.
With the economic crisis experienced businesses in Turkey started to attach
importance to “how they provide against to crisis period” topic. For this a lot of
precaution can be said like borrowing/un borrowing with currency or gold, project
and confirmation before investing, rating criterion of banks etc. Namely
management after crisis, management at the time of crisis and management after
crisis is an issue that needs to be known and hold up as an example.
In this study, it is aimed to investigate the difference between the company
performance and marketing effectiveness by using ISE-100 data. To achieve this
aim, first of all, kind of economic crisis and the crisis in turkey will be examined. At
the last part, companies marketing and companies performances will be analyzed
with the help of financial tables and by using ISE-100 data.
On the earth surface, manufactured risks, not only affects the manufactured region
but also effects the transnational. In this context, by considering the Turkey’s
geopolitical and economic cooperation, the crisis in the Europe and in any other
community, affects the ISE-100 firms. Contribution to the literature will be
provided with the determination of the leverage effect of the companies which are
traded in ISE-100 in uncertainty condition which are placed in Turkey.
Keywords: Risk, Crisis, Turkey, ISE-100, Marketing, Company Performances.

266

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                <text>Economic sense of uncertainty / risk concept was started to use at the time of  transition from traditional society to modern society. Uncertainty means, “the  probability of events that adversely affect the economic decision makers' return on  their decisions, in other words the situation that known the possibility of  occurrence of events.  Giddens distinguished the uncertainty into two parts. They’re “external risks” that  originated from external, custom of tradition, or unchanging of nature; “produced  risks” produced by absolute effect of developed information about the world.  Realization possibility of external risks varies from year to year and cannot be  predicted. However when the ignored risks are analyzed, it’s seen that the modern  capitalism reckons the future profits and losses so it organizes future by  uncertainties produced by itself, marginalizes and dominates the future.  Multiplicity of produced risks almost keeps a barrage of metaphor the businesses.  Even businesses provide against any uncertainty, in case of emergence of an  unpredicted and coming from another side they can’t provide against it.  With the economic crisis experienced businesses in Turkey started to attach  importance to “how they provide against to crisis period” topic. For this a lot of  precaution can be said like borrowing/un borrowing with currency or gold, project  and confirmation before investing, rating criterion of banks etc. Namely  management after crisis, management at the time of crisis and management after  crisis is an issue that needs to be known and hold up as an example.  In this study, it is aimed to investigate the difference between the company  performance and marketing effectiveness by using ISE-100 data. To achieve this  aim, first of all, kind of economic crisis and the crisis in turkey will be examined. At  the last part, companies marketing and companies performances will be analyzed  with the help of financial tables and by using ISE-100 data.  On the earth surface, manufactured risks, not only affects the manufactured region  but also effects the transnational. In this context, by considering the Turkey’s  geopolitical and economic cooperation, the crisis in the Europe and in any other  community, affects the ISE-100 firms. Contribution to the literature will be  provided with the determination of the leverage effect of the companies which are  traded in ISE-100 in uncertainty condition which are placed in Turkey.  Keywords: Risk, Crisis, Turkey, ISE-100, Marketing, Company Performances.</text>
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                    <text>Leveraging Raspberry Pi as a server for the integration of the NETCONF protocol
within IoT systems based on YANG
Dalibor Đumić1, Slobodan Lubura2
1
2

International Burch University, Sarajevo, Bosnia and Herzegovina

University of East Sarajevo, East Sarajevo, Bosnia and Herzegovina

dalibor.dumic@stu.ibu.edu.ba
slobodan.lubura@ets.ues.rs.ba
Abstract – Herein the idea of leveraging Raspberry Pi as a server for the integration of an incipient
network management protocol, the Network Configuration Protocol (NETCONF), within IoT
systems based on YANG is presented. The practical realization of this idea requires the
implementation of the NETCONF protocol together with REpresentational State Transfer web
services (RESTful). Such an interesting and innovative practical realization like this opens new
additional possibilities in domotics systems and these possibilities will be discussed in this paper.
Keywords – Django, domotics, Internet of Things, NETCONF, Raspberry Pi, RESTful web
services, YANG

1.

Introduction

In each home network there are always heterogeneous devices that are expected to be connected. All of
these devices are different if compared because they can be based on different hardware platforms, the
controller services can be of a different nature, and also the software components for enabling the network
access can vary [1]. For example, when we compare wearable technology based on the IoT like a
smartwatch or wristband with smart home devices such as a washing machine or air conditioner, we will
notice different capabilities in terms of memory usage, processing speed, and power consumption [2].
Because of that, the IoT devices can be generally classified based on their key characteristics:
●

communication flows in the system,

●

memory management,

●

data manipulation and processing,

●

power control and consumption.

For example, a smart coffee machine is not always powered on because it performs certain tasks when
required, but only when a user turns on it via a user interface such as a mobile application whenever the
user wants to drink a coffee or when the user is on the way to home and wants to have already prepared
coffee. These kinds of devices consume less power for communication. There are many actuators in home
automation systems that must be managed by systems connected to the Internet via network protocols [3].

�The focus of this paper is on the practical implementation of the methodology proposed in [4] and this
methodology was carried out by the empirical study of the NETCONF protocol that will be used as a
network protocol for enabling the connection of the gateway with the Internet. The gateway will perform
effective management of sensors and devices in a home network and it will be based on the RESTful
technologies.

The paper is organized into five sections. Section 1 introduces us to the IoT systems and the purpose of this
paper. In Section 2, the NETCONF protocol and its features are introduced. The proposed integration of
the NETCONF protocol in the IoT is detailed in Section 3. The results of the proposed integration of the
NETCONF protocol are noted in Section 4. The benefits of the proposed integration and the main
conclusions are discussed in Section 5.

2. The Network Configuration Protocol (NETCONF) and its features

A.

NETCONF

The Network Configuration Protocol (NETCONF) is a network management protocol with great features
such as installing, manipulating, and deleting the configuration of the devices in the network. Its purpose
is managing network devices, retrieving its configuration data, and uploading or manipulating new
configuration data of the network devices [5]. That means devices on the network can take different states
according to their configuration.
To switch between the device’s states, the configuration datastores are used. By definition, a configuration
datastore contains a set of information that is needed for the configuration, and thereby that configuration
is required to change the state of a device to chosen operational state from its initial default state. NETCONF
currently supports event notification features and the following multiple configuration datastores [6]:
●

"running" – this configuration is always present and it is used as the currently active configuration

●

"startup" – this configuration is used in the next startup

●

"candidate” - this configuration that can be used instead of currently running configuration through
an explicit commit.

By using NETCONF operations, it is possible to manipulate device configuration. The NETCONF
operations are invoked as Remote Procedure Calls (RPCs) from the client to the server. Some minor
operations are [6]:
●

“commit” - commits the "candidate" configuration to "running",

●

“copy-config” - copy one configuration datastore to another,

●

“edit-config” - changes the contents of a configuration database,

●

“get-config” - retrieves configuration datastore,

●

“lock” - prevent changes to a datastore from another party, and

●

“unlock” - releases lock on a datastore.

�Configuration data stored on devices and the protocol messages between devices are encoded in Extensible
Markup Language (XML) on both client and server side. Any script or application can be the client in order
to be runned as part of a network manager. The server is typically a network device. There is a rule that a
device on the network must support at least one NETCONF session. The main NETCONF message
exchange between client and server in a single NETCONF session [7] is illustrated in Figure 1. At the start,
the device and controller create a NETCONF session and share their list of their own capabilities by sending
&lt;hello&gt; messages. A capability describes a supported data model. After the session has started,, the
NETCONF executes exchanges &lt;rpc&gt; and &lt;rpc-reply&gt; messages. The &lt;rpc&gt; message consists of an
enclosed NETCONF command which is sent from the controller to the device. The &lt;get&gt; command in the
&lt;rpc&gt; message is used to get the running configuration and state information of the device (3). The &lt;editconfig&gt; request is used to write a specific configuration on the device (5). The &lt;rpc-reply&gt; message is sent
from the device to the controller in response to a &lt;rpc&gt; message. The response data for the given method
invoked is encoded as one or more child elements enclosed in the &lt;rpc-reply&gt; message.

Figure 1. NETCONF messages

The information that a client retrieves from the server consists of two parts: configuration data and state
data [6]. The purpose of the configuration data is to give a description of actions that will change a system
from its previous state into the state described in the configuration data, while the purpose of the state data
is to provide information such as read-only status data and collected statistics. For specifying NETCONF
data models and operations, the YANG data modeling language is used.

A.

YANG

To perform the NETCONF operations, a YANG module has to be defined as a hierarchy of data such as
configuration data, state data, RPCs, and notifications. By defining the YANG module, a description of all
data sent between both NETCONF client-side and server-side becomes completed. Each YANG module is
consisting of statements and some of the statements are previewed in Table 1 [8].
Table 1. YANG statements
Statements
augment
choice

Description
Extends existing data
hierarchies
Defines mutually

�container
extension
feature
grouping
key

exclusive alternatives
Defines mutually
exclusive alternatives
Allows new statements
to be added to YANG
Indicates parts of the
model are optional
Groups data definitions
into reusable sets
Defines the key leafs for
lists
Defines a leaf node in
the data hierarchy
A leaf node that can
appear multiple times

leaf
leaf-list

list
notification
rpc

typedef
uses

A hierarchy that can
appear multiple times
Defines notification
Defines input and
output parameters for
an RPC
Defines a new type
Incorporates the
contents of a
"grouping"

With the help of XML parsers and XSLT scripts, a translation of the YANG module into an equivalent
XML syntact becomes possible. Every YANG module consists of a set of built-in types and has a type
mechanism through which additional types may be defined. The modeler of the YANG module can add
constraints to the model to prevent impossible or illogical data. The purpose of these constraints is to
provide information about the data being sent from the server and help a client to understand the data that
the server will accept in order to avoid sending incorrect data from the client to the server. Table 2 briefly
describes some other common YANG constraints [9]

Table 2. YANG constraints
Statements
length

Description
Limits the length of
string

�mandatory
max-elements
min-elements

Requires the node
appear
Limits the number of
instances in list
Limits the number of
instances in list

must

XPath expression must
be true

pattern
range
reference
unique
when

Regular expression
must be satisfied
Value must appear in
range
Value must appear
elsewhere in the data
Value must be unique
within the data
Node is only present
when XPath expression
is true

Generally said, the YANG module is a single data model that contains three types of statements:
●

module-header statements – they describe the module and provide the information about the
module

●

revision statements – they provide information about the history of the module

●

definition statements – they are the body of the module where the YANG module is defined.

In order to use the YANG module, it firstly has to be defined or modeled to the specific problem domain.
After that, the YANG module can be loaded, compiled, or coded into the server. In the end, the NETCONF
server may implement any number of the YANG modules [10].

3. Proposed Methodology

After the empirical study of the NETCONF protocol and retrieving its features, an implementation of the
proposed integration was divided into two parts: server-side and client-side, as it is shown in Figure 2.

Figure 2. Both client and server sides are communicating over the Internet [4]
A.

Server-side

To implement the proposed integration, the following requirements are defined:

�●

small physical dimensions, because it has to be hidden in home installation and not visible;

●

able to boot Linux Operating System, since the Linux OS is open-source;

●

has General Purpose Input Output (GPIO) pins for interfacing with the sensors and devices,

●

has Ethernet port and/or WiFi module, and

●

CPU based on ARM for fast computing.

A great match for the single board with the following characteristics is Raspberry Pi 3 B+, which is based
on a 1.4GHz 64-bit quad-core ARM Cortex-A53 processor. The good thing about Raspberry Pi is that it
has the GPIO module which can be used through several programming languages such as C, C#, Python,
Java, etc. The fact is that the integration will be implemented by using Python programming language and
it makes Raspberry Pi a perfect match [11]. A server would be connected via appropriate connection lines
to these rooms as it is shown in the Figure 3.

Figure 3. Raspberry Pi as server connected to sensors and devices in each room via GPIO line [4]

In order to build a server, the Netopeer2, a set of tools implementing network configuration based on the
NETCONF protocol, is installed [12][13]. Each room in a home has sensors and relays for controlling
devices. For each room, a custom YANG module is created, and each custom YANG module manipulates
with data such as temperature, humidity, open or closed status, turned off or turned on status, etc. Thanks
to custom YANG modules, the server can easily manage the information related to the sensors and relays
in the home. The structure of the simplest custom YANG module for a room is shown in the section
“Appendix”.

�B.

Client-side

On the client-side, any device which supports the NETCONF protocol can communicate with the server.
However, the challenge is to develop an application by means of RESTful services. It should send the RPC
commands such as “edit-config” or “get-config” directly to the NETCONF server in order to retrieve
information about rooms in the user’s home. Finally, its interface must be user-friendly and rich with data
charts, data graphs, toggle buttons, etc.
The very first step is to develop a script that shall “talk” with the NETCONF server. Thanks to the enormous
possibilities of the Python programming language, it is possible to communicate with the server via the
NETCONF protocol by using ncclient library. The ncclient library enables an easy way of the client-side
scripting around the NETCONF protocol, and as well as the possibility of the application development [14].

The next step was to develop a web application and merge it with the script based on ncclient library. There
are many high-level Python web frameworks and one of them is Django. Django is specific because it
encourages rapid development and clean, pragmatic design [15]. By combining Django and ncclient, a
powerful user-friendly web application is created, and it will fulfill its main purpose – to collect all
information about the conditions such as temperature and humidity in the rooms of the user’s home and to
control devices in the rooms of the user’s home, all of it over the NETCONF protocol.

4. Results

On the client-side we have an application based on both front-end and back-end development in the Django
framework and merging its back-end with the ncclient module for interfacing with the server as shown in
Figure 4.

Figure 4. Developed client application

�On the server-side we have Raspberry Pi computer booting Linux OS which runs Netopeer2 and sysrepo
modules for enabling the NETCONF protocol and interfacing the data through YANG modules. The
Raspberry Pi is connected to several sensors and actuators, as shown in the Figure 5:

Figure 5. Raspberry Pi running as the NETCONF server

The URL of the recorded video of the methodology proposed in this paper can be found below in the
reference section [16]. A clip from the recorded video is shown in Figure 6 and it can be seen that two
processes are running parallely: sysrepo and netopeer2.

Figure 6. Testing the proposed methodology

An overview of both client and server sides is shown in Figure 7.

�Figure 7. Used technologies on both client and server sides

The complete overview of the proposed integration is shown in Figure 8.

Figure 8. Overview of the complete integrated system

4. Conclusion
Through the empirical study of the NETCONF protocol, great capabilities of the NETCONF protocol are
discovered. The NETCONF protocol allows us to have an unlimited number of YANG modules with
different structures of the data. This characteristic of the NETCONF protocol is of crucial importance for
using it in the home automation system and similar systems. The proposed integration is not a challenge
anymore. Thanks to the powerful Python Web framework and ncclient Python library, it is possible to
develop a rich web application that can be outperformed on many devices such as single board computers,
desktop computers, notebooks, and even tablets.

APPENDIX
Implemented module for a room in the YANG language:
module room1 {
namespace "urn:sysrepo:room1";
prefix r1;
description "The room yang module.";
revision 2019-09-14 {
description "Initial revision.";
}

container room-data {
description "Room 1 info.";
leaf temperature {

�description "Actual temperature inside the room.";
type uint8 {
range "0..125";
}
}

leaf humidity {
description "Actual humidity inside the room.";
type uint8 {
range "0..100";
}
}

leaf ac-status {
description "Informs whether the AC is switched on or off.";
type boolean;
}
}
}

ACKNOWLEDGMENT
Many thanks to the experts from the RT-RK Institute for Computer Based Systems in Banja Luka who
contributed and influenced so much to the development of this research from the early stages of the project.

REFERENCES
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M. Tooba, A. Muhammad and A. M. Martinez-Enriquez, "Smart Solution for Heterogeneous

Device Interoperability in IoT," 2018 Seventeenth Mexican International Conference on Artificial
Intelligence (MICAI), Guadalajara, Mexico, 2018, pp. 70-75,
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Heterogeneous Devices and Communication Models via the Cloud in the Constrained Internet of
Things. International Journal of Distributed Sensor Networks.
[3]

Vijay S., Banga M.K. (2018) Management of IoT Devices in Home Network via Intelligent Home

Gateway Using NETCONF. In: Kumar N., Thakre A. (eds) Ubiquitous Communications and Network
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Telecommunications Engineering, vol 218. Springer, Cham
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D. Đumić, S. Došlić, M. Antić, B. Milić, “Integration of the NETCONF Protocol in the Internet

of Things by means of RESTful Web Services”, 6th International Conference on Electrical, Electronic and
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R. Enns, M. Brojklund, J. Schoenwaelder and A. Bierman, “Network Configuration Protocol

(NETCONF)”, Internet Engineering Task Force (IETF), ISSN: 2070-1721, June 2011. [Online]. Available:
https://tools.ietf.org/html/rfc6241
[6]

H. Ji, B. Zhang, G. Li, X. Gao and Y. Li, "Challenges to the New Network Management Protocol:

NETCONF," 2009 First International Workshop on Education Technology and Computer Science, Wuhan,
Hubei, 2009, pp. 832-836, doi: 10.1109/ETCS.2009.189.

�[7]

M. Dallaglio, N. Sambo, F. Cugini and P. Castoldi, "Management of sliceable transponder with

NETCONF and YANG," 2016 International Conference on Optical Network Design and Modeling
(ONDM), Cartagena, 2016, pp. 1-6
[8]

M. Dallaglio, N. Sambo, F. Cugini, P. Castoldi, “Management of sliceable transponder with

NETCONF and YANG”, International Conference on Optical Network Design and Modeling, pp. 1 – 6,
IEEE, May 2016
[9]

P. Shafer, “An Architecture for Network Management using NETCONF and YANG”, Internet

Engineering

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Force

(IETF),

ISSN:

2070-1721,

June

2011,

[Online].

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https://tools.ietf.org/id/draft-ietf-netmod-arch-07.html
[10]

M. Brojklund, “YANG – A Data Modeling Language for the Network Configuration Protocol

(NETCONF)”, Internet Engineering Task Force (IETF), ISSN: 2070-1721, October 2010. [Online].
Available: https://tools.ietf.org/html/rfc6020
[11]

The Raspberry Pi Foundation. “Raspberry Pi 3 Model B+”, [Online], Available:

https://www.raspberrypi.org/products/raspberry-pi-3-model-b-plus/
[12]

Czech Educational and Research Network (CESNET), “Netopeer2 – The NETCONF Toolset”,

[Online], Available: https://github.com/CESNET/Netopeer2
[13]

sysrepo

-

YANG-based

datastore for

Unix/Linux application,

[Online],

Available:

http://www.sysrepo.org/static/doc/html/start_page.html
[14]

S. Bhushan, L. Poulopouls, Python library for NETCONF clients, [Online], Available:

http://ncclient.readthedocs.org/
[15]

Django Software Foundation, [Online], Available: https://docs.djangoproject.com/en/3.0/

[16]

NETCONF Protocol + Raspberry Pi + Django = Home Automation || Yugoscientiz © 2019,

[Online], Available: https://www.youtube.com/watch?v=ZoiYGt2NbCA

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                    <text>Journal of Foreign Language Teaching and Applied Linguistics

Lexical Availability and L2 Vocabulary Acquisition
Marjana Šifrar Kalan
University of Ljubljana, Slovenia
Submitted: 15.04.2014.
Accepted: 10.11.2014.
Abstract
Vocabulary research has followed a different path in English and in Spanish applied
linguistics. Spanish applied linguistics has paid more attention to available lexicons
of speakers than to word frequency. The measure of lexical availability combines the
frequency at which a word is produced as a member of a semantic category (e.g. dog
in category Animals) and the position in the list of associations provided by a group
of individuals. It focuses on the words retrieved by speakers in response prompts
(word stimulus) related to daily situations.
This paper intends to present some of the aspects of lexical-availability research that
are interesting for L2 vocabulary acquisition. It attempts to show the potential of
lexical-availability research as an alternate approach for vocabulary planning (the use
of L1 lexical-availability measures to select the teaching vocabulary for L2) as well
as the study of some psycholinguistic aspects of vocabulary acquisition, such as the
organization of learners' mental lexicons, the similarities and the differences between
response patterns, the kinds of semantic associations that learners activate in
response to prompts (semantic categories), the consideration of the most available
words obtained by lexical-availability research as semantic prototypes. Likewise, the
study of learners' lexical availability can uncover sociolinguistic and cultural issues.
Furthermore, this paper wishes to inspire researchers of languages other than Spanish
to apply this methodology to different languages.
All these aspects are hereby presented on the basis of the Slovene learners' available
lexicons in Spanish as L2 (N=200) (Šifrar Kalan, 2009; 2012; 2014b) and English as
L2 (N=20) (Šifrar Kalan, 2014a).
Keywords: foreign languages, vocabulary acquisition, lexical availability, word
associations

Lexical availability

189

�Lexical Availability and L2 Vocabulary Acquisition

Vocabulary research has followed different paths in English and Spanish applied
linguistics. In English applied linguistics, developing word frequency lists from
corpora, elaborating dictionaries containing frequency data, designing vocabulary
tests and above all, compiling corpora and using it for vocabulary research have been
the predominant research concerns. By contrast, Spanish applied linguistics has paid
more attention to the available lexicons of speakers than to word frequency, although
we could not say that the former has been totally neglected in the recent decades,
because the new technologies have enabled the creation of numerous dictionaries and
corpora of Spanish language (for more information see Almela et al, 2005; Lavid,
2005). The creation of a PanHispanic dictionary on the basis of available lexicons of
speakers from different Spanish-speaking countries and regions has been one of the
major projects in Spanish applied linguistics in the last two decades. This paper
attempts to present some of the aspects of lexical-availability research that are
interesting for L2 vocabulary acquisition and to inspire researchers of languages
other than Spanish to apply this methodology to different languages.
Studies on lexical availability have a tradition in the Hispanic world since the 1970's
when López Morales conducted the first investigation in Spanish as L1 in Puerto
Rico. But the studies began in France in 1950s with the aim of selecting vocabulary
for teaching French (in former French colonies) as a complementary approach to
basic vocabulary, which at that time meant the most frequent words. When it was
observed that some words, well known and used by French speakers, the words with
specific semantic content did not appear in the frequency list, the concepts such as
frequent, basic and usual vocabulary started to be defined as different notions. It had
become clear that some words regarded as common or everyday words were not
actually frequent and that their use was conditioned by the discourse theme; they
were therefore called thematic words. On the other hand, certain words would almost
always appear, regardless of the theme, the so-called nonthematic words. (López
Morales, 2014, p. 2) The idea of artificial gathering of associations through word
cues known as centres of interest (Parts of the body, Clothes, etc.)¹ was borrowed
from the empirical psychology of the time. "Lexical availability came to be
understood as the vocabulary flow usable in a given communicative situation.
Behind this concept lies the belief that the mental lexicon includes words that are not
realised in practice unless they are needed to communicate specific information.
Such words make up the available lexicon." (López Morales, 2014, p. 3) French took
the lead in lexical-availability research for several years, both in France and in
Canada, but in 1969 the Yugoslav Naum Dimitrijević published the results of his
lexical-availability study carried out in English as L1 among Scottish school
students. He used open lists for 11 semantic fields, as opposed to former closed list
of 20 associations. The same technique was followed closely by American linguist

190

�Journal of Foreign Language Teaching and Applied Linguistics

Bailey (1971), who compared available lexicons of monolinguals and bilinguals of
English and Spanish.
During the last two decades, lexical-availability studies have focused almost
exclusively on Spanish, mainly as studies of Spanish as L1 within the PanHispanic
project, but also with the students of Spanish as L2 in Finland (Carcedo González,
2000), Poland (López González, 2010), China (Jing, 2012), Island (Magnúsdóttir,
2012), Turkey (González Fernández, 2013) and Slovenia (Šifrar Kalan, 2009, 2012,
2014b). Similar studies have been carried out with foreign students in Spain (Samper
Hernández, 2002; Sánchez Gómez, 2005; López Rivero, 2008; Pérez Serrano, 2009;
Fernández-Merino Gutiérrez, 2011; Sánchez-Saus Laserna, 2011; Jiménez Berrio,
2013 as cited in Šifrar Kalan, 2014b: 64). Some studies have been conducted on
English as L1 or English as L2 (Jiménez Catalán, 2014).
The lexical-availability studies are being renewed constantly and will probably
trigger new interdisciplinary studies in addition to the main disciplines sociolinguistics, dialectology, psycholinguistics and ethnolinguistics.

Word frequency versus lexical availability
Both word frequency and lexical availability deal with the assessment of vocabulary
knowledge. In the former, the reference is always the written and/or oral text and in
the latter, it is the speaker's mental lexicon. In the first case, the words are actually
used; in the latter, the words would be hypothetically used in connection with a
certain topic. Obviously, the frequency counts as well as the available lexicons have
its limitations. A frequency count is only as good as the corpus it is based upon, and
every corpus has limitations. No corpus can truly mirror the experience of an
individual person and there are some language types that are very difficult to collect.
On the other hand, the available lexicons are always based on individual associations
that are calculated according to the frequency and the order of appearance of
responses to make collective lists. Reliability is questionable because the availability
tests would show different results on each occasion for it is not only a linguistic but
also a cognitive activity. Corpus presents the most frequent words, which are usually
those with grammatical functions; meanwhile, the most available words are usually
those that carry content or meaning. A similar distinction between function and
content vocabulary has been pointed out by Schmitt (2010, p. 54): "Corpus word
counts consistently show that function words are among the most frequent in
language, which is not surprising because they are necessary for communicating
about any topic, from daily life to astrophysics. This holds true regardless of whether
the discourse is general in nature, technical, or academic." All this speaks in favour
of the idea that these two methodologies are complementary.
191

�Lexical Availability and L2 Vocabulary Acquisition

There are many limitations in both measurements of vocabulary, but this should not
invalidate the arguments in favour of vocabulary research from these two different
methodologies. The concept of word frequency is based on some very basic and
important assumptions. First, the most important group of words is the high
frequency words of the language. Most lists of high frequency words consist of
around 2,000 word families. This number has been generally accepted as highfrequency vocabulary (Nation, 2008, p. 7; Schmitt, 2010, p. 69): "In most texts
around 80% or more of the running words are from the most frequent 2000 words of
English. In friendly conversation, over 90% of the running words tend to be from the
high frequency words of English." (Nation, 2008, p. 8). But Schmitt (2010, p. 69)
states that these traditional frequency levels have been called into question by
Nation’s recent research and that they will need to be reappraised. Second, the most
frequent words are acquired before the least frequent words. A greater knowledge of
infrequent words is related to lexical richness and therefore higher lexical
competence, more comprehension and more language production. (Nation &amp; Waring,
1997). In contrast, "lexical availability research focuses on the words retrieved by
speakers in response to prompts related to daily situations; particularly it focuses on
an analysis of the positions of words in the ranking of elicited responses." (Jiménez
Catalán &amp; Fitzpatrick, 2014, p. 85). The lexical-availability research in L1 and L2
has shown that the first word associations or responses are the most available in the
speaker's mental lexicon, but all responses reflect the organization of the speaker's or
learner's mental lexicon.
Can these two methodologies be studied in tandem? This novel complementary
approach has been proposed by Jiménez Catalan and Fitzpatrick (2014) by applying a
word-frequency framework to data produced in English L2 lexical-availability
studies. By means of Lexical Frequency Profile designed by Laufer and Nation (as
cited in Jiménez Catalán and Fitzpatrick, 2014) they measure lexical richness in the
words retrieved by 50 Spanish sixth- and eighth-grade learners of English as L2 in
response to nine prompts (semantic categories). One of their research hypotheses was
that a lexical-availability frequency profile reveals qualitative differences in the
output of English L2 learners in the sixth and eighth grades. An increase of lowfrequency words would be expected as learners advance in language level, but the
results of their study showed that "this increase in learners' word types does not result
automatically in a more advanced frequency profile" (2014, p. 96) although the study
has also shown that the "EFL learners' lexical availability increases as the course
grade increases." (2014, p. 98) According to the authors. a possible interpretation of
these results is that vocabulary still has room to grow in the most frequent bands.
(2014, p. 97). This study indicates a great potential for further comparative research
of lexical availability and word frequency.

192

�Journal of Foreign Language Teaching and Applied Linguistics

Vocabulary selection and lexical availability
Another important area in which word frequency should be complemented with
available lexicons is vocabulary selection. There is no doubt that "frequency has long
informed the principled selection of vocabulary in L2 teaching pedagogy" (Schmitt
&amp; Schmitt, 2012, p. 1). For a long period, 2,000 word families have seemed to be the
most cited initial goal for foreign language learners, but Norbert and Diane Schmitt
(2012) have now proposed an increase of high-frequency English vocabulary to
3,000 word families: "We suggest that, as a minimum, English language programs
emphasize teaching of high-frequency vocabulary up to the 3,000 frequency level."
(2012, p. 15) However, frequency is not the only criterion for choosing words to
teach explicitly. Another criterion is the words that are particularly useful in a
specific topic area, the so-called technical vocabulary recommended to be learned
after having mastered the foundation of 5,000 word families. The third category is
the words that students want to learn for various reasons. The fourth category,
especially important at the beginning of the course or language study, is the
classroom management vocabulary. (Schmitt, 2000, p. 144) To these four categories
Schmitt and Schmitt (2012) later add the importance of teaching the mid-frequency
vocabulary for proficient language use.
In the field of lexical-availability research a slightly different approach was
established on the assumption that "the fundamental vocabulary of a given
community consists of basic lexicon and the available lexicon. The identification of
this available lexicon is an essential underpinning for any planning related to the
lexicon" (López Morales, 2014, p. 7). From this perspective, the frequency words,
among which the most frequent are the grammatical words, are completed with
specific thematic words needed to address certain themes in daily life. The studies of
available lexicons among native speakers provide us with vocabulary that they would
potentially use in connection with a certain topic. Consequently these are the words
that foreign speakers should also know. For example, if in the category "Food and
drink", one of the most frequent words and first associations of Spanish native
speakers is garbanzo (chickpea) and lenteja (lentil), we should include these words
in explicit teaching regardless of their position in frequency list.² These two words
are not included among the 10,000 most frequent words in the Corpus of Royal
Spanish Academy. Another example to illustrate the necessity of taking into account
the criterion of available lexicon is taken from the category of "Professions and
jobs": ganadero (rancher) and barrendero (sweeper). The latter is not listed in the
first 10,000 Spanish word frequency list (CREA); and ganadero occupies the 8,566th
position on the same list, while they are both among the most available words in
available Spanish lexicons. These two occupations are also very rarely presented in
Spanish L2 textbooks. How can a learner get to know these words if they are neither
included in the category of frequent words nor in the specific topic category, and are
193

�Lexical Availability and L2 Vocabulary Acquisition

not the words that a learner specifically wishes to learn? In this case, the category of
available lexicons should be applied. Very often the most available words among
native speakers reflect customs and habits. Likewise, the study of learners' lexical
availability can uncover many interesting sociolinguistic and cultural issues.

Psycholinguistic aspects of lexical availability
The studies of lexical availability present an important tool for psycholinguistics
because they clearly capture the relationships the speakers establish between lexical
units. The present paper addresses some issues of the L2 mental lexicon based on the
results of the lexical-availability research carried out among Slovene secondary
(N=100) and university students (N=100) (Šifrar Kalan, 2009; 2012; 2014b) as well
as English as L2 (N=20) (Šifrar Kalan, 2014a). The results of these studies prove that
more advanced learners of Spanish and English produce a higher number of
association responses to specific domains, but still fall behind the native speakers'
production of associations. Similar conclusions were made in other L2 studies
(Schmitt, 2000, p. 42). The studies of Slovene students also show that the most
available words, both in Spanish and English, and with different levels of
proficiency, correspond to the more typical examples of the category. "This tendency
seems to confirm the universality of semantic prototypes based on human experience
regardless of the language as advocated by Aitchison (1994) and Kleiber (1995)."
(Šifrar Kalan, 2014a, p. 134) These studies also confirm the syntagmaticparadigmatic shift as a person's language matures (Schmitt, 2010, p. 40): Slovene B1
(CEFR level) Spanish students produced more syntagmatic associations than B2
students, and while B2 students produced more paradigmatic associations. The study
of individual-association chains of B1 and B2 students shows that words are mainly
related by meaning. Nevertheless, there were some form-based responses noted as
well. According to these results we agree with Singleton's claim (1999, p. 189) that
in L1 and L2 lexical units are increasingly processed by meaning rather than by form
as their integration into the mental lexicon progresses. Aitchison (1994) lists three
basic findings regarding associations that can offer important insight into the mental
lexicon. These findings strongly correspond to Slovene studies. First, the responses
are almost always items from the same semantic field, which speaks in favour of
creating dictionaries of available lexicons on the basis of semantic domains. Second,
adults usually give a response that is the same word class as the prompt word, which
is the reason for noun superiority in available lexicons. The introduction of new,
experimental semantic category entitled "Actions Carried Out Every Day" (Šifrar
Kalan, 2014b), on the other hand, resulted in 72% of verbs. Third, if a stimulus word
is part of an obvious pair, the partner word is usually given as the response. The
prevalent association pair in our results is in a coordinate relation within the same
word class, followed by synonyms, hyperonyms and antonyms, respectively.
194

�Journal of Foreign Language Teaching and Applied Linguistics

Undoubtedly, these findings help us understand the organization of mental lexicons,
yet there are still many things to be discovered. "It is important that future studies
investigate the similarities as well as the differences between L1 and L2 response
patterns, and the differences and similarities within each subject group." (Fitzpatrick
as cited in Schmitt, 2010, p. 62)

Conclusion
Originally, lexical-availability research was regarded as an alternative approach for
vocabulary selection for teaching French as L2. Some years later it was adopted by
Hispanic linguists in order to create a great PanHispanic dictionary of available
lexicon. During the years of collecting data for the available lexicons in Spain and
Latin America, the linguists started to use the data in L1 for research in
sociolingustics and dialectology. During the last two decades the research has
refocused on foreign language teaching, namely to vocabulary teaching and research.
The available lexicons provide an important tool for vocabulary planning and
material designing and should be used together with other tools, such as frequency
lists. Likewise, the association responses offer a great potential for research in
psycholinguistics. Exploring lexical availability in L1 and L2 in combination with
other study areas, such as, vocabulary tests, word frequency, CEFR levels and others,
can provide us with valuable data concerning vocabulary acquisition in the future.
1 Traditionally 16 categories or centres of interest are used in lexical-availability
studies: Parts of the human body, Clothing, Parts of the house, House furniture,
Food and drink, Objects on the table for the meal, The kitchen and its utensils,
School furniture and materials, Heating and lighting, The city, The countryside,
Means of transport, Farm and garden work, Animals, Games and entertainment,
Jobs and professions. These categories were already chosen by Gougenheim, a
French pioneer of lexical-availability study.
2 The Spanish words garbanzo and lenteja are among the most available words in the
available lexicons of different regions of Spain. For example, garbanzo is in Position
6 in Asturias's lexicon, Position 10 in Cádiz and 45 in Valencia. Lenteja is in Position
4 in Asturias, 6 in Cádiz and 26 in Valencia. Meanwhile, not even one out of 200
Slovene students of Spanish who participated in the study of lexical-availability
failed to write the word lenteja as a response. Garbanzo is among the available
words for Slovene students, but with a very low index of availability. (Šifrar Kalan,
2012)

195

�Lexical Availability and L2 Vocabulary Acquisition

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198

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                    <text>IZVORNI NAUČNI RAD

Liberalizam vs. multikulturalizam - uvid u temeljne
pojmove i odnose
Liberalism vs Multiculturalism - Insight into the Fundamental
Concepts and Relationships
Dželaludin Hodžić, MA.
BH Telecom d.d. Sarajevo - Izvršna direkcija za pravne poslove, stručni saradnik
dzelaludin@gmail.com
Sažetak: Rad se bavi liberalizmom i multikulturalizmom kao

normativnim teorijama. Preko temeljnih pojmova kojima se koriste
i problemskog područja zajedničkog, objema teorijama u radu se
nastoji ponuditi uvid u njihove složene odnose i utjecaje. Ti odnosi
za rezultat imaju mnoštvo različitih koncepcija uređenja društvenih
odnosa koji se tiču individue, zajednice, slobode, prava, dobrog
života, jednakosti kao dio rasprava koje nisu u fokusu pažnje
isključivo akademske zajednice već i onih u čijim su rukama
mehanizmi moći i odlučivanja. Čini se kako će takve rasprave još
dugo važiti za otvorene i izvršiti presudan utjecaj na buduću
arhitekturu društvenih odnosa i status temelnjnih pitanja koja
(pitanja) rasprava u sebi sadrži.

Centar za društvena istraživanja | Godina 1 | Broj1

Ključne riječi: država,

individua/individualiza
m, kultura, liberalizam,
multikulturalizam,
sloboda, tolerancija,
zajednica
Historija članka
Dostavljen: 29.08.2013.
Revidiran: 15.11.2013.
Prihvaćen: 09.12.2013.

83

�Dželaludin Hodžič

Abstract: Paper refers to Liberalism and Multiculturalism as

normative theories. Over the basic ideas of those theories goal is to
make an introduce/overview of main interactions and influences. As
result of interactions between Liberalism and Multiculturalism
there are a lot of different concepts on social relations and on
Individuality, Community, Freedom, Rights, Equality and Good
Life as part of discussion that is not only in focus of Academic
community but in focus of those who we know as policy makers or
decision makers. It seems that the discussion on those topics as we
mentioned will stay open and maintaine crucial influence on the
future architecture of social relations and status of basic questions
that are in core of the discussion.

84

Key words: State,

Individuality/Individuali
sm, Culture, Liberalism,
Multikulturalism,
Freedom/Liberty,
Tolerance, Community
JEL Classification: K10,
K19
Article History
Submitted: 29.08.2013.
Resubmitted:
15.11.2013.
Accepted: 09.12.2013.

Društveni ogledi - Časopis za pravnu teoriju i praksu

�Liberalizam vs. multikulturalizam - uvid u temeljne pojmove i odnose

UVOD
Liberalizam
Pojam liberalizma opće je mjesto u povijesti političke filozofije. Radi se
svakako o teoriji bogatog pojmovnog instrumentarija. Promišljanje liberalizma,
odnosno, kategorija u kojima se razvija, neophodno je za razumijevanje razvoja
institucija države i društva koje, prema liberalnom učenju, svoj ontološki temelj
nalaze u čovjeku kao takvom. Utoliko od liberalizma treba poći kod svakog
razmatranja političkih teorija kao od temeljne političke ideologije, metaideologije,
modernog, industrijaliziranog Zapada. 1 Već prvi i površni uvidi u osnovne pojmove i
kategorije jasno ukazuju na teškoće s kojima se neminovno suočava svaki pokušaj
bližeg i preciznijeg određenja sadržaja pojma i koncepta liberalizma. Bilo kakve
teškoće, međutim, nisu razlog za odustajanje od pokušaja da se pojam liberalizma
razumije u njegovoj suštini ne gubeći istovremeno iz vidokruga širinu i raznolikosti
njegovih percepcija. Poteškoće o kojima je riječ mogu dijelom biti prevaziđene
predstavljanjem liberalne teorije kroz njene izvore i temeljne pojmovne kategorije,
što će u nastavku biti i pokušano.

Tolerancija
Liberalizam, kao obuhvatan sistem misli i stavova o temeljima društva, jedan
od svojih izvora ima u zahtjevima za tolerancijom. Ti zahtjevi su se, u prvom redu,
odnosili na vladara od kojeg se tražilo da na području kojim vlada tolerira, odnosno,
osigura postojanje i život različitih vjerskih praksi i vjerskih organizacija,
prvenstveno, crkava. Tolerancija ili trepeljivost svoje očitovanje ima u garantiranju
slobode onoga čije se mišljenje i djelovanje trpi i kao takva ona predstavlja
univerazlnu vrijednost u svim životnim sferama. Kako tolerantan može biti samo
onaj ko ima moć, tako tolerancija imanentno svoje mjesto i punu realizaciju nalazi u
polju političkog. 2 Tako zahtjevi za vjerskim pluralizmom i njihovim toleriranjem
predstavljaju jedno od izvorišta liberalne tradicije. Otuda vjerovatno tolerancija i jeste
prva asocijacija na spomen liberalizma. 3 Tolerancija kao ideal i vrijednost može biti
A. Haywood, Politika, Clio, Beograd, str. 86.
Ž. Puhovski et al. Leksikon temeljnih pojmova politike – abeceda demokracije, Školska
knjiga, Zagreb, str. 26.-27.
3
P. Szabolcs, Liberalism and the Limits of Multiculturalism, Tischner Debates Online,
dostupno na www.erazm.uw.edu.pl
1
2

Centar za društvena istraživanja | Godina 1 | Broj1

85

�Dželaludin Hodžič

shvaćena dvojako. S jedne strane tolerancija se može razumjeti kao osnov za
prihvatanje drugog i drugačijeg u njihovoj različitosti i pravu da odlučuje o vlastitim
izborima. Suprotno razumijevanje toleranciju vidi upravo kao osnov za utemeljen
kritički pristup svačijem izboru i konceptu dobrog života. 4 Liberali toleranciju
utemeljuju na pravima na slobodu i jednakost kao prirodnim i neotuđivim pravima
koja posjeduje svaki čovjek/pojedinac samom činjenicom da je ljudsko biće, to su
prava koja prethode državi i od nje ne ovise. 5 Tolerancija je osnov prema kojem John
Gray razlikuje dva liberalizma. Prvi je predstavljen u perfekcionističkom pogledu
Lockea, Kanta, Rawlsa i Hayeka koji toleranciju vide kao model za postizanje
idealnih uvjeta života. Kao takva, tolerancija je najpodesnija za izgradnju moralnih
normi i političkih institucija koje će biti u saglasnosti s autonomijom i slobodom
individue. Drugi pogled na toleranciju nude D. Hume, I. Berlin i M. Oakeshott za
koje je tolerancija osnov i okvir miroljubivog suživota različitih životnih svjetonazora
ali tek kao pragmnatični osnov za uređenje društvenih odnosa. 6

Sloboda
Etimologija sugerira vezu liberalizma i slobode. Sloboda, vječna tema i ideal
čovječanstva, jedna je od ključnih referentnih tačaka liberalnog učenja. Štaviše,
sloboda je srce političke filozofije liberalizma. 7 No, već na pitanju slobode se
događaju prvi nesporazumi u poimanju i definiranju liberalizma. Postoji teza kako i
nije uvijek jasna pozicija slobode u liberalnom učenju: je li ona (sloboda) vrijednost
po sebi ili tek sredstvo za ostvarenje društvene stabilnosti. Na pitanju liberalnog stava
o slobodi problematizira se još jedan od temeljnih zahtjeva liberalne filozofije, zahtjev
za neutralnošću države. Ako je sloboda vrijednost po sebi takvo razumijevanje
onemogućava neutralnu državu jer slobodu shvaća kao vrijednost koja ne treba
nikakvo više opravdanje, odnosno, legitimaciju. 8 S druge strane, ako to nije slučaj i
sloboda nije vrijednost po sebi već sredstvo ostaje pitanje načina i granica korištenja
sredstva. Pojam slobode mjesto je mimoilaženja i kada je riječ o nastanku i začecima
liberalne filozofije. Dok ideja liberalizma, prema nekim autorima, živi još od
antičkog doba i ondašnjeg poimanja i afirmiranja slobode, dotle klasični liberali,
W. Kymlicka, Liberalizam, zajednica, kultura, Deltakont, Zagreb, 2004., str. 18.
Ž. Puhovski et al., ibid.
6
P. Szabolcs, ibid.
7
J. Waldron, Theoretical Foundations of Liberalism, The Philosophical Quarterly, 1987.,
Vol. 37, No. 147:127-150
8
Kolakowski, Leszek: Gdje su djeca liberalne filozofije, preveo Darko Polšek, dostupno na
internetu kao: mudrac.ffzg.unizg.hr/~dpolsek/
4
5

86

Društveni ogledi - Časopis za pravnu teoriju i praksu

�Liberalizam vs. multikulturalizam - uvid u temeljne pojmove i odnose

slobodu shvaćenu u liberalnom ključu smatraju dijametralno suprotnom antičkom
konceptu i razumijevanju slobode. 9 Nekada je ona podrazumijevala mogućnost
učešća u javnom životu, slobodu javnog angažmana i sudjelovanja u kolektivnim
odlukama. Moderno poimanje slobode, prije i poslije svega, znači sferu oslobođenu
od javnog utjecaja, prvenstveno, razumije se, od institucija javne vlasti. Tako je
sloboda u antičko vrijeme shvaćena prije kao dužnost, odnosno pravo i obaveza
baviti se općim pitanjima. Nasuprot takvom shvaćanju jeste sloboda koju moderni
(liberalni) čovjek razumijeva kao vlastito i neotuđivo pravo bavljenja privatnim
stvarima i vlastitim životnim izborima. Sloboda, onako kako je koncipiraju liberali,
jeste oslobođen i zagarantiran prostor kretanja, ograničen tek slobodom drugoga i
zaštićen državom u čemu se uloga države i iscrpljuje. Radi se, dakle, o poznatoj
podjeli slobode na pozitivnu slobodu ili slobodu za i negativnu slobodu, odnosno,
slobodu od, kojom je I. Berlin obilježio savremeno promišljanje pojma i ideje slobode.
Valja svakako istaći i percepciju koja slobodu u tom dvodimenzionalnom ključu
prepoznaje i ranije. Prema toj percepciji, pogrešno je Johna Lockea, odnosno njegovo
razumijevanje slobode, ograničavati na negativnu dimenziju slobode, vanjsku
slobodu ili slobodu od. Vanjska sloboda je ta koja čovjeku omogućava djelovanje na
realizaciji njegovih želja ali je pozitivna sloboda ta koja mu (pojedincu) omogućava
da podvrgne preispitivanju samo djelovanje. Drugim riječima, unutarnja sloboda
omogućava mu uvid u to da li ga djelovanje koje poduzima u nedostatku vanjskih
ograničenja vodi ostvarenju sreće. 10 U Dvije rasprave o vladi određuje vanjsku
slobodu koja ograničenja ima u zakonima (državi), a ne u samom pojedincu.
Zakonski okviri jedino su dozvoljeno ograničenje slobode. Kako je osnovna potreba
za slobodom određena postizanjem sretnog života tako je i pozitivna sloboda
neizostavna u Lockeovom ukupnom razumijevanju i zalaganju za ideal slobode. Ideja
slobde do te mjere prožima liberalizam da se naziva i ideologijom slobode, te i danas
čini temelj liberalne filozofije u kojoj predstavlja uslov i pretpostavku za ostvarenje
ljudskih potreba, koji su jedini zakon njihovih života. 11 Već taj uvid, u različite
dimenzije i različito shvaćanje slobode, odnosno, njene uloge upućuje i na teškoće
neminovne u nastojanjima da se razumije i definira pojam liberalizma. Jedno od
prvih pitanja s kojim se uopće suočava svaki pokušaj bližeg određenje liberalizma
jeste da li o liberalizmu govorimo u jednini ili pak množini? Radi li se o liberalizmu
J. Gray, Liberalizam, Politička kultura, Zagreb, 1999., str. 13.
V. Stanković-Pejnović, Individualna i grupna prava liberalnog multikulturalizma,
Migracijske i etničke teme (26), 2: 169-189, 2010. god.
11
M. Brčić, Izvori liberalnog mišljenja u filozofiji Immanuela Kanta, Filozofska istraživanja,
(26), 4:783-797, 2006. god.
9

10

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ili liberalizmima? Postoji više teza o tome da je preciznije reći kako govorimo o
liberalizmima, dakle u množini, prije nego o liberalizmu. 12 Mnoštvo deskriptivnih
definicija liberalizma svjedoči o složenosti, značaju i općoj prisutnosti pojma u
razmatranju pitanja koja se tiču političkih institucija, društva u cjelini i svakako
mjesta i uloge čovjeka kao takvog. Za razliku od Ryana, Gray smatra kako se
liberalizam poptuno vjerodostojno može smatrati koherentnom, odnosno,
jedinstvenom intelektualnom tradicijom. 13

Individualizam/Autonomija
Individualizam ovdje razmatramo zajedno s pripadajućom mu autonomijom
kao savremenim pojmovima koje je nemoguće razmatrati izvan postmodernog
diskursa. Time se naravno ne želi upuštati u dalje preispitivanje složenosti odnosa
moderne i postmoderne. Tek, valja istaći kako se i na primjeru individualizma i
autonomije događa novo razumijevanje pojmova modernizma, koji sada, u
postmodernom diskursu, dobivaju nove slojeve značenja i često bivaju prenaglašeni,
uprkos stavu da postmodernizam teži raskidu sa naslijeđem moderne. 14 U općem
društveno-političkom kontekstu individualizam nije moguće razumjevati bez
liberalizma. Tako liberalizam kao „(...) filozofijsko – politička kategorija svoju
konkretizaciju nužno vidi u individui i njezinim slobodama, dok moderni
individualizam, kao svojevrsna ideologija, svoju teorijku-povijesnu pretpostavku ima
upravo u liberalizmu.“ 15. Kada je riječ o autonomiji valja istaći kako se u filozofskom
promišljanju pravi razlika između moralne autonomije i osobne autonomije. U
kantijanskom smislu, autonomija je vrhovni princip moralnosti, a moralnost je
direktno suprostavljena principu pojedinačne potrage za srećom koja nije dio
univerazlnog okvira. Sloboda u Kantovoj koncepciji jeste sastavni ali tek dio moralne
autonomije. Prema takvom stanovištu niko ne bi trebao vlastito pravo na sreću
suprotstaviti moralnom zakonu. Sreća, dakle, nije isključivo pitanje ostvarenja
vlastitih preferencija koje individua iskazuje pa se u potragu za srećom individua
može uputiti tek nakon ispunjenja dužnosti. Čovjek se prema tome treba ravnati i
A. Ryan, Liberalism, u: A Companion to Contemporary Political Philosophy (ed. Robert
E. Goodin, Philip Pettit and Thomas Pogge), Blackwell Publishing, Malden-Oxford-Carlton,
2007. god.
13
J. Gray, Liberalizam, Politička kultura, Zagreb, 1999. god., str. 13.
14
S. Radić, Individualizam kao čovjekovo egzistencijalno uporište: filozofijsko-teorijsko
razmatranje individualizma s pripadajućim mu posljedicama, Bogoslovska smotra, (81)
3:537-558, 2011. god.
15
Ibid.
12

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subjektivnim principima obavezujućim samo za njegovu volju ali i objektivnim
moralnim zakonom koji je kao takav obavezan za sva umna bića. 16 Čovjek svoju
slobodu i time individualnost zahvaljuje osobini umnosti. U razlikovanju unutarnje
slobode (čovjekove dužnosti prema sebi) i vanjske slobode (dužnosti prema drugima)
moguće je prepoznati u liberalnoj teoriji koja se nalazi u kategorijama negativne i
pozitivne slobode. U tom smislu, ono što je za Kanta unutarnja sloboda za liberale je
negativna sloboda, odnosno, minimum slobode kao granica i garancija da čovjek ne
izgubi od sebi svojstvene prirode, odnosno od onoga po čemu jest ono što jeste.
Vanjska sloboda, koja svoja ograničenja ima isključivo u zakonu, svoje izraz u
liberalnoj filozofiji ima u pozitivnoj slobodi. Te se slobode, u skladu s Kantovim
kategoričkim imperativom, ne isključuju jer imaju isti izvor. 17 Takva koncepcija
autonomije ne implicira, međutim, autonomiju u izborima koje individua vrši
između mnogih, moralno prihvatljivih, opcija za vlastitu sreću. Na tragu te kritike
javlja se zahtjev državi da podrži one ciljeve koji su u skladu s autonomijom, što
dovodi do odumiranja koncepcija koje autonomiji ne pridaju znatnu pažnju i
rađanja perfekcionističkog liberalizma. 18 Osim perfekcionistički shvaćene
autonomije, političku koncepciju autonomije u liberalnu političku teoriju uvodi
John Rawls. U izgradnji svog koncepta društevnog uređenja u kojem pravo
(ispravno) ima prednost pred dobrom, Rawls također polazi od kontraktualnih
pozicija, odnosno stanja u kojem su ljudi svjesni svojih različitosti te, zahvaljujući
osobini razumnosti, pristupaju izvođenju načela koja će im omogućiti zajednički
život. Kako bi uspjeli u prevazilaženju aksioloških i metafizičkih inkompatibilnosti,
oni (razumni ljudi) se vraćaju u izvorno stanje (original position) iz kojeg onda pod
velom neznanja (veil of ignorance), dakle iz stanja u kojem niko ne zna za različitost
drugih, poduzimaju izvođenje načela pravednosti za stabilno uređenje društva. 19 Iako
je kod Rawlsa moguće prepoznati određene tragove tradicije mišljenja izraženih u
djelima Hobbesa, Lockea, preko Rousseaua, do Kanta i J.S. Milla, i dalje se radi o
impresivnoj filozofskoj arhitektonici, 20 u kojoj se jasno raspoznaje neograničena vjera
u um. Jedna od osnovnih zamjerki Rawlsovom konceptu deontološkog liberalizma
izgrađena je i usmjerena prema konceptu izvornog stanja i vela neznanja koji prema
Grayu predstavljaju istrgnuće čovjeka iz njegova kulturno-povijesnog konteksta i

M. Brčić, ibid.
Ibid.
18
N. Beljinac, Moralna i politička autonomija u teoriji liberalnog multikulturalizma,
Godišnjak Fakulteta političkih nauka u Beogradu, 5:151-170, 2011. god.
19
H. Cvijanović, Rawlsova liberalna utopija, Politička misao, Vol XL, 1:62-71, 2003. god.
20
Ibid.
16
17

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pretvara ga, iako kao nositelja prava, u puki broj. 21 Individualizam svoje korijene ima
u Francuskoj revoluciji i Prosvjetiteljstvu i označava antagonistički stav prema
kolektivitetu i uopće naslijeđenim obrascima prema kojima su se uređivali i na
kojima su bili utemeljeni odnosi u društvu 22 (Oyserman, Coon, Kemmelmeier,
2002:3-72). Ključni sadržaj individualizma odnosi se na neograničenu vjeru u razum
i uvjerenje da su individue neovisne jedne od drugih. Sve definicije, kojih je mnogo,
individualizam određuju osobnim: osobnim ciljevima, osobnim specifičnostima,
osobnom kontrolom nad vlastitim izborima i samoispunjenjem. Individualizam svoje
korijene ima u Francuskoj revoluciji i prosvjetiteljstvu i označava antagonistički stav
prema kolektivitetu i uopće naslijeđenim društvenim obrascima. 23 Ključni sadržaj
individualizma sadržan je u pretpostavci da su individue neovisne jedne od drugih.
Sve definicije, kojih je mnogo, individualizam određuju osobnim: osobnim
ciljevima, osobnim specifičnostima, osobnom kontrolom nad vlastitim izborima i
samoispunjenjem. 24

Jednakost i privatno vlasništvo
Uz toleranciju, slobodu i individualizam jednakost se javlja kao još jedan od
načela liberalnog koncepta uređenja odnosa u društvu. Kako se u svom nastanku i
razvoju liberalni koncept naslanjao na učenje o prirodnom pravu to je, razumljivo,
kao njegov neizostavni dio proizašao zahtjev za jednakošću ljudi. Tako i von Mises,
jedan od teoretičara liberalizma, potvrđujući jedno od temeljnih liberalnih
opredjeljenja, tvrdi: „Sve razlike između ljudi su vještačke, proizvod društvenih,
ljudskih – takoreći prolaznih – institucija.“ 25 Razlike koje se smatraju vještačkim ne
odnose se, međutim, na razlike s kojima se ljudi rađaju i koje spadaju u njihovu
prirodu. Liberali tako, svjesni prirodnih i nepremostivih razlika, pod kojima se
Ibid; za dalji uvid u kritiku Rawlsovog Političkog liberalizma vidi: Gray, John (1995):
Enlightenment΄s Wake, Routledge, London; Mouffe, Chantal (1993): The Return of the
Political, Verso, New York; Sandel, Michael (1998): Liberalism and the Limits of Justice,
Cambridge University Press, Cambridge.
22
D. Oyserman et al., Rethinking Individualism and Collectivism: Evaluation of Theoretical
Assumptins and Meta-Analyses, Psyhological Bulletin, Vol. 128, 1:3-72, 2002. god.
23
Ibid.
24
Ibid.
25
„All distinctions between men are only arteficial, the product of social, human – that is to
say, transitory – institutions.“ L. Von Mises, Liberalism – In The Classic tradition, Institute
for Human Studies, Virginia, Cobden Press, San Francisco and The Foundation for
Economic Education, Inc., Irvington-on-Hudson, New York, 1985. god.
21

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primarno misli na one biološke, jednakost postuliraju kao jednakost u pravu,
odnosno, jednakost pred zakonom. Ideal jednakosti ipak ne uživa jedinstveno
razumijevanje pa time ni jednak status u društveni znanostima. Upravo je ideal
jednakosti, onakav kako ga razumije i konstruira liberalizam, izvor i najčešći predmet
snažnih prigovora kritičara filozofije liberalizma. Razlika dolazi do izražaja u
granicama jednakosti. Područje u kojem liberali odriču mogućnost ostvarenja
jednakost jeste područje materijalnog bogatstva, odnosno, mogućnost da svi imaju
jednako. Svi smo, dakle, jednaki u osnovnim pravima i pred zakonom ali svi ne
prihodujemo jednako niti možemo imati jednako. Utoliko pitanje jednakosti stoji u
uzročno – posljedičnoj vezi s još jednim pitanjem privatnog vlasništva, koje se ne
može istrgnuti iz ukupne liberalne filozofije niti bez njega ista može biti razumljiva.
Odnos liberalizma prema ekonomskoj, odnosno, privrednoj dimenziji društvenih
odnosa od početka se ogleda u nespornom statusu koji privatno vlasništvo uživa u
liberalnom učenju. Pitanje vlasništva i privrednih interakcija na kojima određeno
društvo ima funkcionirati i razvijati se, nalazi svoje mjesto u radovima mislilaca koji
su prepoznati kao začetnici i utemeljivači liberalnog učenja. Tako kod L. de
Montesquieua trgovina zauzima mjesto ključnog faktora mira i rušenja predrasuda
jer onaj ko uspješno trguje, logično, rijetko ratuje. Jednaku pažnju pitanjima
vlasništva posvećuju i drugi autori te će tek „(...) uviranjem političke idelogije u
gospodarstvenu zbiljnost do kraja biti razotkriven ustroj cijelog liberalističkog
sustava, ali i njegove krajnje posljedice.“ 26 Još izraženije taj odnos oslikava von Mises
prema kojem se ukupno učenje liberalizma, kada bi to trebalo učiniti jednom rječju,
može opisati pojmom vlasništva, pri čemu, naravno, misli na privatno vlasništvo. 27

Multikulturalizam
Pojam multikulturalizma javlja se u terminologiji društvenih i
humanističkih nauka šezdesetih godina 20. stoljeća. U određenju sadržaja
multikulturalizma značajan izazov predstavlja zbrka koju proizvode različiti pristupi i
viđenja pojma i koncepta koji predstavlja ili treba da predstavlja. Različit pristup
zauzimaju, naime, i zagovornici i oponenti kroz cijelu lepezu definicija u kojima se
multikulturalizam određuje i pozicionira od ideje, koncepta, programa, političke
teorije sve do općeg poziva na dijalog ili multikulturalizma kao perspektive. Treba
svakako napomenuti kako mnoštvo definicija multikulturalizma nije odraz tek
neslaganja o imenovanju jednog programa. Naprotiv, jedan od razloga za zbrku oko
26
27

J. Jukić, Kršćanstvo i liberalizam, Društvena istraživanja, god. 4, 6:885-910, 1995. god.
L. Von Mises, ibid.

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termina leži upravo u činjenici da različiti autori (ovdje mislimo, naravno, o
zagovornicima ideje) u pojmu multikulturalizma nude i podrazumijevaju katkada i
znatno različite ideje, teze i programe konkretizacije, na osnovu čega se i govori o
tipologiji multikulturalizma. 28 Tako Christine Inglis multikulturalizam razumije kao
demokratsku reakciju politike na raznolikosti koja se u društvu javlja na socijalnim i
kulturnim osnovama. 29 Slično određenje multikulturalizma nudi i Joseph Raz,
značajni suvremeni filozof prava i politike, koji u multikulturalizmu vidi politiku
koja činjenici različitosti odgovara potvrdnim odgovorom, odnosno, raličitostima
odgovara sa – da. 30 Bikhu Parekh 31 (2000.) multikulturalizam vidi primarno kao
platformu za kulturni dijalog. Na tragu spomenutog autora, teoretičara
multikulturalizma, valjalo bi razlikovati pojmove multikulturalnog i
multikulturalističkog. Dok se prvi odnosi na ništa više do empirijski provjerljivu
činjenicu postojanja kulturne raznolikosti u određenoj zemlji, drugi pojam nadaje se
u značenju aktivnog odnosa kreatora političkih odluka na političkoj, normativnoj i
ideološkoj ravni. Pojam multikulturalizma misli se i kao politika u okviru filozofije
liberalizma koja nastoji postići najbolji mogući položaj za različitosti vjerskog,
kulturnog ili etničkog utemeljenja uz stabilan i moralno odbranjiv način, kako u
privatnoj tako i u javnoj sferi. 32 Osim određenja koja se vrijednosno mogu svrstati
kao neutralna ili pozitivna postoji i niz promišljanja koja multikulturalizam, u
vrijednosnom smislu, barem u negovim normativnim dimenzijama, određuju
negativno. Tako Christian Joppke „drži da je multikulturalizam inherentno
kontradiktoran, kako u konceptualnom, tako i u političkom smislu.“ 33 Za A.J.
Schmidta, koji prihvaća značaj i potrebu multikulturalnog obrazovanja,
multikulturalizam nije prihvatljiv jer se radi o drugačijem, dominantno ideološkom
konceptu i orijentaciji 34. Najznačajniji liberalni kritičar multikulturalizma Brian
Barry multikulturalizam određuje kao antiprosvjetiteljski i antiuniverzalistički,
videću u njemu posebnu zamku koja dolazi do izražaja u prijenosu javnih funkcija na
Više o tipologiji ili klasifikaciji multikulturalizma u: Mesić, Milan, Multikulturalizam –
društveni i teorijski izazovi, Školska knjiga, Zagreb, 2006. godine.
29
C. Inglis, Multiculturalism: New Policy Responses to Diversity, Management of Social
Transformations (MOST) – UNESCO, Policy Paper, No. 4:1 – 41., 2003. god.
30
P. Loobuyck, Liberal multiculturalism: A defence of liberal multicultural measures without
minority rights, Ethnicities (5) 1: 108-123, 2011. god.
31
B. Parekh, Rethinking Multiculturalism, Cultural Diversity and Political Theory, Palgrave,
Nwe York, 2000. god.
32
Ibid.
33
M. Mesić, Multikulturalizam, Školska knjiga, Zagreb, 2006. god., str. 64.
34
Ibid, str. 159.
28

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manjinske grupe. 35 Valja naglasiti kako ovdje svakako nisu ni izbliza iscrpljena
teorijska određenja multikulturalizma. Takav cilj, ako je uopće ostvariv, zahtijevao bi
mnogo više prostora ali i drugačiju koncepciju, od onoga što se ovim radom želi
ponuditi. Pored različitih konceptualnih određenja, pri razmatranju pojma
multikulturalizma, valja imati na umu kako isti različite konotacije dobiva i
stavljanjem u teritorijalni ali i vremenski kontekst. U većoj ili manjoj mjeri, različito
se pod multikulturalizmom misli u SAD-u i na evropskom kontinentu, prvenstveno
zemljama zapadne Evrope. Will Kymlicka, jedan od najistaknutijih zastupnika i
teoretičara ideje multikulturalizma, posebno naglašava kako se pojam ne može svesti
na prostu definiciju i da pojednostavljivanje može značiti samo krivi trag u
razumijevanju ukupne ideje i njenih intencija. Tako se, primjera radi, pod ovim
pojmom u Južnoj Africi, mislilo na institucije, odnosno, njihovu odvojenost u
sramnom režimu, koji povijest pamti kao aparthejd. 36 S druge strane, tim pojmom
(multikulturalizmom) označava se službena politika Kanade na području uređenja
međuetničkih odnosa 37 Svakako je dakle riječ o fenomenu čiji „(...) raspon mogućih
određenja je teško odrediti.“ 38 Mogli bismo dodati kako ta činjenica, širina i
nesvodljivost multikulturalizma na školske definicije, odražava njegovu važnost i
širinu u promišljanju savremenih pitanja društvenih odnosa.
Dok se pojmovni aparat liberalizma izlaže kroz pojmove slobode, individue,
jednakosti, dotle se multikulturalizam naglašeno bavi pitanjima identiteta, kulture,
zajednice, pravde. Može se ustvrditi i kako multikulturalizam osnovne teme
liberalizma ne mijenja ali im svakako prilazi iz novih perspektiva i proširuje ih. Stoga
se nameće značajnim razmotriti makar u naznakama pojmove identiteta, kulture i
zajednice, odnosno, pripadanosti u njihovoj značenjskoj i hermeneutičkoj
raznolikosti.

Identitet
Pojam identiteta u sebi prelama ključna ontološka, logička, epistemološka i
etička pitanja i kao takav jedna je od centralnih tema zapadne filozofije. Pojam
identiteta, koji se nalazi u širokoj upotrebi u teorijskim analizama i empirijskim
istraživanjima, i obuhvata dilemu sebstva, u kojoj se (dilemi) nastoje objasniti
B. Barry, Kultura i jednakost, Naklada Jesenski i Turk, Zagreb, 2006. god., str. 105.
M. Mesić, ibid, str. 62.
37
Ibid.
38
Ibid.
35
36

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proturječnosti koje nameće život u društvu koje se nalazi u stalnim promjenama. U
širokom značenjskom polju identitet podrazumijeva „prostorno-vremenski
kontinuitet, koji se sastoji od dosljednosti bitnih značajki u jedinici vremena i
prostora (...) i od fizičke granice koja pokazuje da se radi o jednom entitetu unatoč
mogućim promjenama.“ 39 Drugim riječima, u deskriptivnom smislu, identitet se
može odrediti kao osjećaj vlastite (pojedinačne) osobnosti i kao osjećaj pripadnosti
nekoj od društvenih grupa. „Ono što mislimo o sebi tvori naš samoidentitet (...) dok
očekivanja i mišljenja drugih tvore naš socijalni identitet.“ 40 U savremenim
razmatranjima identiteta moguće je definirati dvije koncepcije ovog pojma. Jedna
podrazumijeva postojanu strukturu koja se prepoznaje u osobnosti pojedinca ili
grupnom pamćenju. U prvoj koncepciji riječ je o statičnoj ili trajnijoj koncepciji
identiteta i samorazumijevanja. Druga koncepcija označava se kao proces koji se
realizira u nizu interakcija čiji je pojedinac dio, odnosno, u koje je uključen. Susret
dviju koncepcija vodi konceptualizaciji kulturnog identiteta koji je najprije shvaćen
kao dimenzija koja utječe na individualno ponašanje da bi kasnije svoj izraz našao u
pojmu društvenog identiteta.

Kultura
Pojam kulture nije samorazumljiv pojam i uključuje različite interpretacije.
S jedne strane pod kulturom se podrazumijeva viša sfera ljudske egzistencije koja
uključuje nauku, filozofiju, umjetnost, jezik, religiju, moral i običaje te se naziva i
duhovnom kulturom. S druge strane tako shvaćene kulture stoji pojam civilizacije
koji u sebi sadrži tehnologiju, građevine i sredstva za proizvodnju, odnosno,
dimenzija materijalne kulture. Prema drugom mišljenju, opet, pojmovi kulture i
civilizacije predstavljaju sinonime. Pojam civilizacije javlja se na Zapadu, u vrijeme
prosvjetiteljstva, kao termin kojim se željelo ukazati na jasnu razliku između
evropskih i neevropskih, „primitivnih“ naroda, odnosno, njihovih kultura. U tom
smislu, pojmom civilizacije željelo se kvalitativno evropsku kulturu i svjetonazor
uopće, označiti kao superiorne u odnosu na druge koje je tek trebalo civilizirati. 41 To
je jedno poimanje i određenje civilizacije. Ona se može odrediti i kao „(...) onu
R. Raunić, Politika identiteta i demokratska pravednost, Filozofska istraživanja, god. 31,
4:719-734, 2011. god.
40
R. Kalanj, Zov identiteta kao prijeporno znanstveno pitanje, Socijalna ekologija Zagreb,
Vol. 12, 1-2:47-68, 2003. god.
41
M. Savić, Hermeneutika i interkulturalno sporazumijevanje u epohi globalizacije, Filozofija
i društvo, 2:3-29, 2011. god.
39

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kulturu koja ima kontinuitet u prostoru i vremenu, a čiji proizvodi imaju opću
vrijednost, pa je povezana s tehničkim proizvodima potrebnim za ljudski opstanak, a
i s društvenim procesima. Kultura je sve što nije proizvela priroda nego čovjek, a
civilizacija sve ono što je različitim kulturama zajedničko.“ 42 Kultura se, dalje, može
odrediti kao „ukupnost tvorevina i načina života koje je neki narod iznašao da služe
samom životu protumačenom na samosvojan način“. 43 Ovdje nas upravo zanima
kultura u svom najširem značenju, u smislu ukupnih duhovnih i materijalnih
činilaca koji u vremenu i prostoru formiraju specifičnosti neke grupe/zajednice i
pojedinca u njoj. Drugim riječima, zanima nas kultura kao struktura materijalnih,
socijalnih i duhovnih dimenzija. Takvo razumijevanje kulture nesumnjivo je na tragu
Marcuseovog (Herbert Marcuse) shvaćanja koji kulturu određuje kao „(...) proces
humanizacije, okarakteriziran kolektivnim naporom da se očuva ljudski život,
zaustavi borba za egzistenciju ili da se ona održava u granicama koje je moguće
kontrolirati, da se učvrsti proizvodna organizacija društva, razviju duhovne
sposobnosti ljudi i smanje i sublimiraju agresije, nasilje i bijeda.“ 44¸Kultura i identitet
zajedno tvore sintagmu kulturni identitet. Nije teško odgonetnuti kako je riječ o
identitetu na čije formiranje znatno, čak presudno, utječu kultura, kulturno članstvo
i pripadanje. Utoliko je kod kulturnog identiteta riječ o kolektivističkoj dimenziji
kulture, nasuprot individualističkoj dimenziji. Navedene dimenzije kulture
odražavaju razine do kojih „ljudi u društvu radije djeluju kao individue, nego li kao
članovi grupa, odnosno, razinu povezanosti, na način da individualizam predstavlja
slabu povezanost između pojedinaca pri čemu se svako brine za sebe i neposrednu
okolinu, a kolektivizam predstavlja integriranost u grupu i prednost grupnih ciljeva
pred individualnim.“ 45 Na tom tragu je i podjela na „zapadne kulture“ kao
individualističke i „istočne kulture“ kao kolektivističke. Razlike između
individualistički i kolektivistički orijentiranih kultura značajne su i kao odraz
institucionalnih i ideoloških razlika, koje se temelje na pravnoj kulturi zapadnih
društava „koja stavljaju jak naglasak na prava, slobodu i jednakost pojedinca“, s jedne
strane, i kolektivističkim kulturama „koje su sklonije tradicionalnim i religijskim
normama pri rješavanju obiteljskih sporova, a manje sklone državnoj regulaciji.“ 46

I. Cifrić, Imperij ili zajednica? Homogenizacija i raznolikost kultura u kontekstu
globalizacije i identiteta, Društvena istraživanja, Zagreb, god. 17, 4-5:773-797, 2008. god.
43
M. Savić, ibid.
44
H. Marcuse, Kultura i društvo, BIGZ, Beograd, 1977. god.
45
R. Jeknić, Sistemske i kulturne razlike, Zbornik radova Pravnog fakulteta u Splitu, god. 44,
1:119-135, 2007. god.
46
Ibid.
42

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Pojmovi identiteta i kulture doživljavaju svoju ekspanziju u globalizacijskim
procesima, koji bude interes za probleme koji nastaju iz različitih razumijevanja i
tumačenja koji se u vezi ovih pojmova (identiteta, kulture) i njihovih izvedenica
(kulturni identitet, politike identiteta, kulturna dominacija, kulturni imperijalizam)
javljaju. Kultura zauzima značajno mjesto u Fukuyaminoj tezi o kraju povijesti.
Fukuyama, naime, kulturu definira kao „naslijeđe etničkih običaja“, u kojoj se
(kulturi) razvija povjerenje kao njeno temeljno obilježje, pri čemu stepen povjerenja
određuje kao osnovni uzrok ekonomske efikasnosti, na način da su ekonomski
najefikasnije one države u kojima je među pojedincima razvijen najveći stepen
povjerenja 47 Takvo argumentiranje koje društvene odnose ocjenjuje isključivo ili
najprije kroz kriterij efikasnosti, odnosno, uspješnosti u potpunosti je u skladu s
Fukuyaminim stavom da je liberalizam daleko najbolji model uređenja društvenih
institucija te da je kao takav predodređen za globalni uspjeh kojem će svi težiti.
Iz navedenih razmatranja identiteta i kulture moguće je razaznati obrise
mjesta koje u mišljenju zastupnika multikulturalizma zauzima kulturno članstvo,
odnosno pripadanje različitim kolektivitetima (vjerskim, etničkim, spolnim). Iz toga
proizlaze i stavovi o potrebi prepoznavanja njihovog statusa i, posljedično, prava koja
pripadnici tih grupa uživaju ili treba da uživaju. U tom kontekstu, u govoru o
izjednačavanju početnih pozicija u mogućnostima, jasno se razaznaje i govor o pravdi
kojoj multikulturalisti pristupaju s posebnom pažnjom, ne suprotstavljajući je
konceptu dobra. Nasuprot Rawlsovom favoriziranju ispravnog nad dobrim, ovdje je
riječ o pokušaju definiranja zajedničkih ciljeva ispravnog i dobrog.

Liberalna država i kulturni pluralizam
Država nije jedini ali nakon renesanse radi se svakako o dominirajućem
obliku političkog organiziranja 48 i isključivom konstituentu mašinerije prinude. 49
Centralizacija vlasti i monopol nad mašinerijom prinude, međutim, tek su jedna
dimenzija moderne države. U modernizacijskom procesu država i u njoj otjelovljena
politička moć, legitimirana je narodnim suverenitetom i sekularizacijom pozicije
autoriteta, nasuprot apsolutnoj moći vladara i povlasticama koje su uživali staleži.
F. Fukuyama, Kraj povijesti i posljednji čovjek, Hrvatska sveučilišna naklada, zagreb, 1994.
god.
48
S. Petkovska, Demokratija i politika razlike – kroz prizmu aktuelnog stanja, Filozofija i
društvo 3: 95-119, 2011. god.
49
F. Neumann, Vladavina prava: politička teorija i pravni sistem u modernom društvu, „Filip
Višnjić“ Beograd, 2002. god.
47

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Tako su zastupanje demokratskih i liberalnih načela u konstituiranju
moderne države i društva dio istog procesa. 50 Moderna država, u duhu liberalne
teorije u kojoj je utemeljena i iz koje se razvija, svoje mehanizme koristila je dugo s
ciljem kulturne homogenizacije, prema kojoj je jedinstvo homogenost, a jednakost
uniformnost. Ozbiljenje je to liberalnih načela prema kojima je sloboda individue
osnovni kriterij za vrednovanje svih društvenih institucija, samo društvo nije ništa
drugo do prosti zbir jedinki, liberalna država je „noćni čuvar“ ili država „slijepa za
razlike“. Liberalna država treba da djeluje ignorirajući sve razlike među građanima
bez obzira radilo se o vjerskim, etničkim, tradicijskim pripadnostima, pa i razlikama
u ekonomskom položaju. Promjene državnih oblika i uređenja odvijaju se paralelno s
nastankom i razvojem liberalizma. Riječ je o uzajamnim odnosima u kojima, s jedne
strane, moderna država svoje idejne izvore nalazi u filozofiji liberalizma dok se, s
druge strane, konkretizacija načela i zahtjeva liberalizma događa u okviru nove,
liberalne, države. U tome leži paradoksalno svojstvo liberalizma koji, s jedne strane,
predstavlja političku teoriju, ideologiju i utopiju, a s druge strane, ujedno i politički
pokret u smislu da nastoji praktično aplicirati i realizirati liberalna načela. 51
Liberalna država je politička organizacija s kojom počinje modifikacija
klasičnih koncepcija neograničenog državnog suvereniteta, njenim zamjenjivanjem
idejama narodne ili, preciznije, građanske suverenosti, koji implicira ne neko najviše i
apsolutno, hijerarhijski utemeljeno središte svima nadređene vlasti, već ideju
horizontalne, ograničene i kontrolirane suverenosti u smislu sposobne i efikasne
vlade koja uvijek radi u granicama prava, odnosno ustava. U tom smislu je liberalna
država onaj tip države koji teži minimalnom uplitanju u privredu i društvo, država
koja djeluje na načelu laisses faire, dakle na očekivanjima maksimalne društvene i
tržišne samoregulacije. Liberali su stoga tradicionalno sumnjičavi prema svakoj
državi. Oni ne vjeruju državi, vladi ili bilo kom kolektivnom subjektu koji želi da
vlada, stavljajući u drugi plan individuu, uvjereni da država može jednostavno da
prekorači polje zagarantirane slobode, kojoj treba da služi. Neki filozofi slobode,
poput Murraya Rothbarda (radikalni libertarijanac ili anarhokapitalista, kako sam
sebe naziva) smatraju da ona čak i ne treba da postoji, da smo mi zapravo samo
dobro „naviknuti“ na ovu instituciju, jer se već svojim rođenjem zatičemo u državi i
da je ona samo povijesna konstrukcija, proizvod povijesnih događaja a ne nešto što je
po sebi nužno ili prirodno i što je a priori potrebno radi zaštite i očuvanja pojedinaca
M. Podunavac, Izgradnja moderne države i nacije: Balkanska perspektiva, Godišnjak
Fakulteta političkih nauka u Beogradu 2007.:82-98, 2007. god.
51
D. Rodin, Liberalizam i republikanizam: dvije nedemokratske i nepolitičke ideološke
opcije, Politička misao, God. XLIV, 4:3-16, 2007. god.
50

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i njihove slobode. 52 Savremena slika svijeta, slika multikulturalnih društava, svjedoči
o potrebi redefiniranja klasičnih liberalnih polazišta o individui, društvu, identitetu i
državi. Kulturna pluralnost, na koju se referira i iz koje proizlazi ideja
multikulturalizma, povlači za sobom, neminovno, mnoga pitanja: Ko sam ja? Ko su
Drugi? Kome pripadama ja, a kome Drugi? Može li se potisnuti etnocentričnost i
prihvatiti i uvažiti drugog i drugačijeg? (Čačić-Kumpes, 2004.). 53 Ovo su, naravno,
tek neka pitanja koja se promišljaju u diskursu multikulturalizma, koji razmatra
ukupnost manjinskih pitanja, koja uveliko prelaze etničke kriterije diferenciranja.
Problemi suživota različitih identiteta, utemeljenih na vjerskom, kulturnom,
tradicionalnom, jezičkom kriteriju, kao i problemi koji proističu iz migracijskih
procesa, osvajanja, razvoja države i ljudskih prava, stoljećima su prisutni u
društvenim odnosima. Multikulturalna ideja javlja se, nakon asimilacijskog i
diferencijalističkog, kao treći model ili treća opcija u pristupu tim pitanjima, kroz
stav da potpuna inkorporacija u društvo ne znači ili ne treba da znači odricanje od
vlastite posebnosti, odnosno, bilo koje dimenzije identiteta. Drugim riječima, vlastita
posebnost i puna participacija u širem društvu ne isključuju jedna drugu.
Multikulturalizam se razvija na tezi da je čovjek ne samo prirodno već i kulturno
biće. Iz perspektive individue to znači da ja ne odlučujem niti mogu odlučivati
neopterećen svojim kulturnim članstvima. Moje odluke obojene su, dakle, i mojim
etničkim, vjerskim, jezičkim, polnim i svim drugim pripadnostima koja su dio mog
ukupnog identiteta. Multikulturalna društva, koja su preživjela nastojanja kulturne
homogenizacije, kojoj je moderna država-nacija nedvojbeno stremila, prilog su tezi o
kulturnoj ukorijenjenosti čovjeka. Multikulturalnost na deskriptivnoj razini naprosto
je činjenica suvremenog svijeta. 54 No, multikulturalizam putem zahtjeva za
priznavanje posebnih grupnih/kolektivnih/kulturnih prava prerasta u problem,
odnosno, dilemu u normativnom diskursu. Ti zahtjevi posebno su dramatični u
državama zapadne liberalne tradicije. Može se, svakako, govoriti kako je kulturni
pluralizam svojstven upravo zapadnim državama liberalnog tipa. Prerastanje,
međutim, multikulturalnosti (deskriptivne) u multikulturalizam kao normativni
izraz težnji, dovodi zapadnu liberalnu državu i politički liberalizam u delikatnu
poziciju. S jedne strane nalaze se individualizam, autonomija i sloboda pojedinca
izraženi u idejama klasičnih ljudskih prava i univerzalnog građanstva koje stoje u
M. Rothbard, Ethics of Liberty, New York University Press, New York, 2003. god.
J. Čačić-Kumpes, Politika reguliranja kulturne i etničke raznolikosti: o pojmovima i
njihovoj upotrebi, Migracijske i etničke teme, (20) 2-3: 143-159, 2004. god.
54
E. Kulenović, Neutralnost države: sukob neutralnosti načela i neutralnosti javnih politika,
Politička misao, XXXIX 3: 42-59, 2002. god.
52
53

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temeljima liberalne države. S druge, pak, strane, usljed niza značajnih povijesnih
događaja i procesa (postkolonijalizam, slom komunizma, migracije izazvane
ekonomskim ali i sigurnosnim motivima, globalizacija) ista ta država suočena je sa
stalnim porastom zahtjeva za priznanje posebnih kolektivnih ili kulturnih prava.
Ideja univerzalnog građanstva nije ništa drugo do pokušaj da se obezbijedi zajednički
identitet slobodnih pojedinaca liberalne države, kao garant stabilnosti političke
zajednice. Ideja dominantne kulture znači da je individui unaprijed određena
dimenzija identiteta, najpogodnija za potpuno učešće u društvenim procesima,
odnosno, onaj dio identiteta koji ne kvari sliku univerzalnog građanstva. Drugi
identiteti te individue namijenjeni su za privatnu „konzumaciju“. 55 Šta je onda sa
slobodom izbora i konceptom u kojem je izbor moguće mijenjati zarad vlastitog
dobra? U kakvoj je poziciji pojedinac koji ne prihvaća ponuđeni okvir dominantne
kulture? Tako shvaćena kultura, kao statičan, homogen sistem vrijednosti postala je,
blago rečeno, prevaziđena ali i zloupotrijebljena u kolonijalne svrhe. Ne živimo više
(ako smo ikada i živjeli) u svijetu rascjepkanih nacionalnih kultura/država. On se
(svijet) danas nadaje kao multikulturalan, u kojem nije moguće povlačiti linije
razdvajanja kulturnih entiteta. Na tragu tih promišljanja, ideja multikulturalizma na
prvo mjesto stavlja zahtjev za redefiniranjem kulture i uvažavanjem značaja
kulturnog članstva za upotpunjeni identitet svake individue. To ne znači nejednak
odnos ili preferiranje određene kulture. To znači, prema multikulturalistima, da je
svačiji izbor jednako važan i da ga je kao takvog potrebno uvažavati. Kultura od
predmeta analize prerasta u glavno kognitivno sredstvo razumijevanja ukupnh
društvenih interakcija savremenog svijeta, a to znači i sredstvo spoznaje i
razumijevanja sebe i drugoga. 56

Liberalni multikulturalizam kao pokušaj nadgradnje
U tipologiji multikulturalizma značajno mjesto zauzimaju formulacije W.
Kymlicke. Njegov model nastoji multikulturalizam u svojoj normativnoj dimenziji
utemeljiti u duhu političke filozofije liberalizma, a značajan je kao pokušaj sinteze u
dijalektičkom odnosu liberalnog učenja i zahtjeva za kulturnim pravima. Takav
pokušaj Kymlicka postulira osebujnom idejom liberalnog multikulturalizma.
M. Brčić, Kulturni pluralizam i pravednost u recepciji Willa Kymlicke, Filozofska
istraživanja, (28) 1: 49-61, 2008. god.
56
I. Gačanović, Kultura i identitet kao politički neizbežni koncepti: Preludijum za
prilagođavanje antropološke debate o multikulturalizmu političkoj realnosti, Čemu (9) 1819: 230-251, 2010. god.
55

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U njegovom formiranju i artikulaciji posebno kontroverzno stajalište
zauzima teza o multikulturalizmu kao nastavku ili nadgradnji na klasično liberalno
naslijeđe. Nije sporno, prema njemu, zadržati izvorni liberalni stav prema
fundamentalnim slobodama i ljudskim pravima. Ono što se iz te perspektive,
međutim, nadaje kao problem jesu očiti i sveprisutni problemi uvjetovani
manjinskom pozicijom. Na tom tragu nastoji se senzibilizirati i redefinirati stav
ortodoksnog liberalizma o mogućem utemeljenju grupno manjinskih prava. Drugim
riječima, Kymlicka nudi teoriju prema kojoj manjinska prava nisu suprotnost
liberalnom viđenju ljudskih prava, odnosno, kako njihovo priznanje ne
podrazumijeva podrivanje izvornog liberalnog koncepta. Svoju teoriju izvodi iz
slobode izbora u oblikovanju vlastitog života, a kulturno članstvo pruža nam
smislene opcije za ostvarenje izvršenog izbora i organizaciju života. Takav koncept
manjinskih prava nije u suprotnosti, štaviše, dosljedno je slobodi i autonomiji
pojedinaca. 57 Na tome temelji uvjerenje da bi liberalne teorije trebale imati na umu
kulturnu pripadnost. U suprotnom, ako manjinske kulture nisu priznate, u smislu
političke podrške, te kulture, odnosno, njihovi pripadnici nemaju jednaku
mogućnost integracija u društvene odnose i procese. U tom smislu,
multikulturalizam je poziv na novi pristup i priznavanje manjinskih kultura kako bi
se izjednačile početne pozicije i postigla suštinska jednakost šansi, a to znači i da smo
korak bliže ostvarenju pravde i pravednijih odnosa, kojih nema bez dobra drugoga.
Država je, dalje tvrdi Kymlicka, dužna upravo poštujući načelo jednakosti, pomoći
manjinske zajednice jer se nalaze u nejedankom položaju u odnosu na većinsku
kulturu. Uvažavanje razlika bit je jednakosti, a grupno-diferencirana prava naprosto
su potreba kako bi se te razlike i normativno uvažile, odnosno, zaštitile.
Multikulturalizam je napor za dalji razvoj liberalne teorije pravednosti i postaje
opasno nastaviti ga, kao takvog, predviđati (Šarčević, 2003:582). 58 Prema
Habermasu ne postoji logički antagonizam na relaciji ispravno shvaćenih
individualnih prava i osjetljivosti na kulturne razlike. 59 Uz globalizaciju,
multikulturalizam danas predstavlja neizbježan diskurs razumijevanja savremenog
društva, noseći u sebi i naznake nove sinkretističke svjetske kulture. 60

V. Stanković-Pejnović, Individualna i grupna prava liberalnog multikulturalizma,
Migracijske i etničke teme (26), 2: 169-189, 2010. god.
58
A. Šarčević, Politička filozofija i multikulturalni svijet..., Svjetlost, Sarajevo, 2003. god.
59
V. Stanković-Pejnović, ibid.
60
M. Mesić, ibid.
57

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ZAKLJUČAK
Liberalizam i multikulturalizam nalaze se u nadasve složenom odnosu u
kojem isprepliću stavove i argumentacijske linije o temeljnim pitanjima
vrijednosnog, odnosno, svjetonazorskog pluralizma kao činjenice suvremenog svijeta.
Ovdje, ukratko, valja još jednom napomenuti kako se radi o složenoj,
multidisciplinarnoj, globalnoj i svakako aktuelnoj raspravi. Njena aktuelnost
podrazumijeva nove dileme, pitanja i zahtjeve koji se, praktično, javljaju na
svakodnevnoj bazi. Čak i stavovi izrečeni ranije doživljavaju nove interpretacije. Zato
će i spominjani Bikhu Parekh navesti, kao jedan od motiva za vlastito istraživanje i
angažman u polju multikulturalizma, da iako je sve rečeno, nije još uvijek rečeno od
strane svih. Kao jedan od zaključaka nameće se i stav kako je kod multikulturalizma
teško ustanoviti jedinstvenu intelektualnu liniju, kakvu je moguće, prema Johnu
Grayu, raspoznati kod liberalizma. Stoga se čini uputnim misliti njegove teorijske
napore upravo iz nemogućnosti da ga se odredi jednostrano bilo kakvim poimanjem
kulture. Tim zahtjevom još jednom se naglašava neophodnost širokog mišljenja
kulturnih i različitosti uopće, čemu bi trebao udovoljiti i sam multikulturalizam kako
bi stabilizirao sadržaj vlastitog pojma.

LITERATURA
Knjige:
Barry, Brian, 2006: Kultura i jednakost – egalitarna kritika multikulturalizma,
Naklada Jesenski i Turk, Zagreb
Berlin, Isaiah, 2000: Četiri eseja o slobodi, Feral Tribune, Split
F. Fukuyama, Kraj povijesti i posljednji čovjek, Hrvatska sveučilišna naklada, zagreb,
1994. god.
Gaus F., Gerald, 2005: The Place of Autonomy Within Liberalism, u: Autonomy and
the Challenges to Liberalism (ed. Christman John and Rogers Joel), Cambridge,
Cambridge University Press
Gray, John, 1999: Liberalizam, Politička kultura, Zagreb
Heywood, Andrew, 2004: Politika, Clio, Beograd

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Kolakowski, Leszek: Gdje su djeca liberalne filozofije, preveo Darko Polšek,
dostupno na: http://mudrac.ffzg.hr/~dpolsek/prijevodi.htm
Kymlicka, Will, 2004: Liberalizam, zajednica, kultura, Deltakont, Zagreb
Kymlicka ,Will, 2003: Multikulturalno građanstvo – Liberalna teorija manjinskih
prava, Naklada Jesenski i Turk, Zagreb
Marcuse, Herbert (1977.): Kultura i društvo, BIGZ, Beograd
Mesić, Milan, 2006: Multikulturalizam – društveni i teorijski izazovi, Školska knjiga,
Zagreb
Neumann, Franz, 2002: Vladavina prava: politička teorija i pravni sistem u modernom
društvu, „Filip Višnjić“ Beograd
Parekh, Bikhu, 2000: Rethinking Multiculturalism, Cultural Diversity and Political
Theory, Palgrave, Nwe York
Puhovski Ž., Prpić I., Uzelac M. (ur.) 1990: Leksikon temeljnih pojmova politike –
abeceda demokracije, Školska knjiga, Zagreb
Rothbard, Murray, 2003: Ethics of Liberty, New York University Press, New York
Ryan, Alan, 2007: Liberalism, u: A Companion to Contemporary Political Philosophy
(ed. Robert E. Goodin, Philip Pettit and Thomas Pogge), Blackwell Publishing,
Malden-Oxford-Carlton
Szabolcs, Pogonyi: Liberalism and the Limits of Multiculturalism, Tischner Debates
Online, dostupno na www.erazm.uw.edu.pl
Šarčević, Abdulah, 2003: Politička filozofija i multikulturalni svijet..., Svjetlost,
Sarajevo
von Mises, Ludwig (1985): Liberalism – In The Classical Tradition, Institute for
Human Studies, Virginia, Cobden Press, San Francisco and Foundation for
Economic Education, New York

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�Liberalizam vs. multikulturalizam - uvid u temeljne pojmove i odnose

Članci:
Brčić, Marita, 2006: Izvori liberalnog mišljenja u filozofiji Immanuela Kanta,
Filozofska istraživanja, godina (26), 4:783-797
Brčić, Marita, 2008: Kulturni pluralizam i pravednost u recepciji Willa Kymlicke,
Filozofska istraživanja, (28) 1: 49-61
Cifrić, Ivan (2008): Imperij ili zajednica? Homogenizacija i raznolikost kultura u
kontekstu globalizacije i identiteta, Društvena istraživanja, Zagreb, god. 17, 4-5:773797
Cvijanović, Hrvoje, 2003: Rawlsova liberalna utopija, Politička misao, Vol XL, 1:6271
Čačić-Kumpes Jadranka, 2004: Politika reguliranja kulturne i etničke raznolikosti: o
pojmovima i njihovoj upotrebi, Migracijske i etničke teme, (20) 2-3: 143-159
Gačanović, Iva, 2010: Kultura i identitet kao politički neizbežni koncepti:
Preludijum za prilagođavanje antropološke debate o multikulturalizmu političkoj
realnosti, Čemu (9) 18-19: 230-251
Inglis, Christine 2003: Multiculturalism: New Policy Responses to Diversity,
Management of Social Transformations (MOST) – UNESCO, Policy Paper, No. 4:1 –
41.
Jeknić, Ranka (2007): Sistemske i kulturne razlike, Zbornik radova Pravnog
fakulteta u Splitu, god. 44, 1/2007:119-135
Jukić, Jakov, 1995: Kršćanstvo i liberalizam, Društvena istraživanja, (4) 6:885-910
Kalanj, Rade, 2003: Zov identiteta kao prijeporno znanstveno pitanje, Socijalna
ekologija Zagreb, Vol. 12, 1-2:47-68
Kulenović, Enes, 2002: Neutralnost države: sukob neutralnosti načela i neutralnosti
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Lohmann, Georg, 1999: „Kolektivna“ ljudska prava radi zaštite manjina, Politička
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Loobuyck, Patrick, 2011: Liberal multiculturalism: A defence of liberal multicultural
measures without minority rights, Ethnicities (5) 1:108-123
Oyserman, Daphna, Coon M. Heather, Kemmelmeier Markus, 2002: Rethinking
Individualism and Collectivism: Evaluation of Theoretical Assumptins and MetaAnalyses, Psyhological Bulletin, Vol. 128, 1:3-72
Petkovska, Sanja, 2011: Demokratija i politika razlike – kroz prizmu aktuelnog
stanja, Filozofija i društvo 3/2011: 95-119
Podunavac, Milan, 2007: Izgradnja moderne države i nacije: Balkanska perspektiva,
Godišnjak Fakulteta političkih nauka u Beogradu 2007.:82-98
Puzić, Saša, 2004: Multikulturalizam i izazovi posttradicionalne pluralizacije,
Politička misao, XLI 4:59-71
Radić, Stjepan, 2011: Individualizam kao čovjekovo egzistencijalno uporište:
filozofijsko-teorijsko razmatranje individualizma s pripadajućim mu posljedicama,
Bogoslovska smotra, (81) 3:537-558
Raunić, Raul, 2011: Politika identiteta i demokratska pravednost, Filozofska
istraživanja, god. 31, 4:719-734
Rodin, Davor 2007: Liberalizam i republikanizam: dvije nedemokratske i nepolitičke
ideološke opcije, Politička misao, God. XLIV, 4:3-16
Stanković-Pejnović, Vesna, 2010: Individualna i grupna prava liberalnog
multikulturalizma, Migracijske i etničke teme (26), 2: 169-189
Stanković-Pejnović, Vesna (2011): Sloboda, liberalizam i multikulturalizam,
Filozofija i društvo, 2:191 - 214
Waldron, Jeremy (1987): Theoretical Foundations of Liberalism, The Philosophical
Quarterly, Vol. 37, No. 147:127-150, dostupno na www.jstor.org

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                    <text>Life Table Analysis and Sustainable Fisheries
Hülya SAYGI
Ege University, Faculty of Fisheries, Department of Aquaculture,
35100 Bornova, Izmir-TURKEY
hulya.saygi@ege.edu.tr
Bahar BAYHAN
Ege University, Faculty of Fisheries, Department of Hydrobiology,
35100 Bornova, Izmir-TURKEY
bahar.bayhan@ege.edu.tr

Abstract : In this study, the Life Table Method also known as the Cutler-Ederer life table
technique, was introduced and practicability of this technique for determining life period of
fish species of which natural mortalities were found by estimation using parameter of length
weight relationships has also been searched. The aim of this study is to show that life table
method used for human beings, can be also used to predict fish species. The data employed in
the present study is that of scaldfish Arnoglossus laterna (Walbaum, 1792) (Pisces: Bothidae)
obtained from the Aegean Sea. Life span of five years and its ages were directly taken into
account in the table prepared by the data concerned. Consequently, according to the data
estimated, the life expectancy of the species in the Aegean Sea is approximately 11 years.
Furthermore, the number of individuals estimated to live more than 5 years from the scaldfish
population including 1000 individuals was calculated to be some 970.

a.

Introduction

Preservation of the living or the non-living natural resources and transferring them to future generations
consists in sustainability. Fisheries in almost all seas have rarely been sustainable. Rather, overfishing has led to
gradual depletions, long masked by improved technology, geographic expansion and exploitation of previously
spurned species lower in the food web (Pauly et al. 2002).
Estimations should be performed on the number of the animals especially for endangered species even
for strains in the same species to determine their population in the future, according to which new programmes
should be developed and precautions taken. Methods of calculation depend on in the related techniques and
number of the equations used, and whether or not they consist of seasonal influences, are classified as quantitive
(time serious analysis, causal models and survival analysis) and qualitive (market analysis, desicion hypothesis,
growth cures, simulation) ones. According to the data and the hypothesis to be tested, survival analyses
performed by the three methods: Life Table Method (Cutler-Ederer Method), Kaplan-Meier Method, and Cox
Regression Method (Özdamar, 1999).
The life table method is one of the oldest to measure mortality and describe the survival experience of a
population. It has been used by actuaries demographers, governmental agencies and medical researchers in the
studies of survival, population growth, fertility, migration, and so on. There are two kinds of population life
tables namely: the cohort life and current life tables. The cohort life table describes the survival or mortality
experience from birth to death of a specific cohort of individuals which were born at about the same time. The
current life table is made by applying the age-specific mortality rates of a population in a given period of time to
a hypothetical cohort of 100.000 or 1000.000 individuals. One of the most often reported statistics from current
life tables is the life expectancy. The life expectancy of a population is a general indication of the capability of
prolonging life. It is used to identify trends and compare longevity. The term ‘population life table’ is often used
to refer to the current life table (Lee &amp; Wang 2003).
The aim of the study is to show that the life table technique used extensively for human beings (Lee
1992; Lee &amp; Wang 2003; Keiley &amp; Martin 2005) can also be employed in prospective estimations of the
numeral magnitude of the fish species whose natural mortality is found by the above mentioned calculations.

689

�b. Material and Methods
The data used in the present study belongs to scald fish samples obtained from the Aegean Sea coast of
Turkey from January 2002 to March 2003. The total length (TL) of each fish obtained was measured to the
nearest cm. The total body weight (W) was determined to the closest 0.01 g.
The sagittal otoliths were removed from the specimens, and cleaned with distilled water. The otoliths
were placed in a black dish with glycerin (30%) and alcohol (70%) to improve readings. The translucent bands
observed under a stereoscope with reflected light (30 magnifications) were counted. Based on the otolith
readings, the age distribution of the samples ranged from I to V years. The length-weight relationships for weight
was calculated using the equation, W=aLb (Ricker 1979) where a is a coefficient related to body form and b is an
exponent indicating isometric growth when equal to 3. It has been suggested that there is a correlation such as
M=W-1/b between spontaneous mortality and mean weight of the specimen using mean weight value in which
von Bertalanffy’s growth constants were found in rate of spontaneous mortality (M) (Sparre et al.1989; Avşar,
1998). M=W-1/b ,where W is the mean weight and value (b) is the slope of regression constants calculated by
length-weight relationships for the same material.
Current life tables usually have the following columns (Lee &amp; Wang 2003):
6. Age interval [x to x + t]. This is the time interval between two exact ages x and x + t; t is the length of
the interval.
7.

Proportion of individuals alive at beginning of age interval but dying during the interval (tqx). The
information is obtained from census data. This column is usually calculated from the data of the
decennial census of population and deaths occurring in the given time interval.

8.

Number living at beginning of age interval (lx). The initial value of lx, the size of the hypothetical
population, is usually 100,000 or 1,000,000. The successive values are computed using the Formula
lx = lx-1 (1 - tqx – t)
where 1 - tqx – t is the proportion of individuals who survived the previous age interval.

10. Number dying during the age interval (tdx)
td x

•

= lx(tqx) = lx - lx+1

Stationary population (tLx and Tx ). Here tLx is the total number of years lived in the ith age interval or
the number of individual-years that Lx individuals, aged x exactly, live through the interval. For those
who survive the interval, their contribution to tLx is the length of the interval. For those who die during
the interval, we may not know exactly the time of death and the survival time must be estimated. The
conventional assumption is that they live one-half of the interval and contribute t/2 to the calculation of
tLx. Thus,
t

L x = t (l x +1 + t / 2 d x )

The symbol Tx is the total number of individual-years lived beyond age t by individuals alive at that age,
that is,

Tx =

∑

t

Lj

j≥ x

and

Tx = t L x +Tx + t
•

Average remaining life time or average number of years of life remaining at the beginning of age
0

interval ( ei ). This is also known as the life expectancy at a given age, which is defined as the number
of years remaining to be lived by individuals at age x.

690

�0

ex =

Tx
Ix
0

0

The expected age at death of a person aged x is x+ e x . The e x at x = 0 is the life expectancy at birth.
The life expectancy of a population is a general indication of the capability of prolonging life. It is used to
identify trends and compare longevity (Lee, 1992; Lee &amp; Wang, 2003).

c.

Results and Discussion

Sample of 1081 speciemens was used to determine age. The age distribution of individuals of A. laterna
population was found to be between I and V. The natural mortality rates calculated for each age (I-V) group of A.
laterna inhabiting the Aegean Sea and the life table obtained are presented in the Tab. 1 Consequently, the data
estimated indicates that life expectancy of the species in the Aegean Sea is approximately 11 years. Furthermore,
the number of individuals likely to survive for over V years from the scald fish population of 1000 individuals
was calculated to be some 970.

Age
(x)

Nx

I

43

II

337 0.737 0.002 0.004 0.995

981.042

4.282 1957.802

9618.547

9.804

III

321 0.701 0.002 0.007 0.993

976.760

6.378 2920.713

7660.745

7.843

IV

312 0.658 0.002 0.008 0.992

976.760

8.205 3890.631

3890.631

3.983

V

68

970.382

44.751 4740.031

4740.031

4.885

Dx

mx

qx

px

Ix

dx

0.823 0.019 0.019 0.981 1000.000

0.642 0.009 0.046 0.954

18.958

Lx

Tx

ex

990.521 10609.070 10.609

Table 1: The life table for calculated natural mortalities of scaldfish.
Reliability of the estimations obtained by life table analysis requires validity of the assumptions
admitted by it. The number of the individuals in the last age group considered in the table in particular of whose
future we are not convinced tends to effect estimations of the other age groups. Morever, rates of mortality by
ages considered regarded in structuring the table is another factor to affect accuracy of the estimations concerned.
Both factors above can be said to be drawbacks of the analysis itself.
Meanwhile number of many species decreases with their genetic diversity gradually becoming extinct.
Estimations of howlong the species could further survive in the studies related to biologies of the species of
economic value and to their protection of fauna to be likely to extinction and in those involving aquaculture and
fisheries have been of great importance.

References
Avsar, D. (1998). Fisheries Biology and Population Dynamics. Baki Book Press, Adana.
Keiley, M..K. &amp; Martin, N.C. (2005). Survival Analysis in Family Research. Journal of Family Psychology 19 (1), 142-156.
Lee, E.T. (1992). Statistical Methods for Survival Data Analysis. Second Edition, New York: John Wiley&amp;Sons.
Lee E.T. &amp; Wang J.W. (2003). Statistical Methods for Survival Data Analysis. Third Edition, New Jersey, John Wiley&amp;Sons.
Özdamar, K. (1999). Bioistatistik with SPSS. Kaan Press, Eskisehir.

691

�Pauly, D. Christensen, V. Guénette, S. Pitcher, T.J. Sumaila, U.R. Walters, C.J. Watson, R. &amp; Zeller, D. (2002). Towards
sustainability in world fisheries. Nature 418, 689-695.
Ricker, W.E. (1979). Growth rates and Models, in Fish Physiology (Hoar, W.S., Randall, D.J. &amp; Brett, J.R. (eds.). Vol. VIII,
Bioenergetics and Growth, Academic Press, 677-743.
Sparre, P. Ursin, E. Venema, S.C. (1989). Introduction to tropical fish stock Assessment—Part 1: Manual, FAO-Food and
Agriculture Organization of the United Nations, Rome.

692

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                    <text>LİGHT SENSİTİVE COMPOSİTE MİCROSPHERES AND CLEAN
ENERGY APPLİCATİONS
Ali İmran Vaizogullar
Muğla Sıtkı Koçman University, Muğla, Turkey
Ahmet Balcı
Muğla Sıtkı Koçman University Muğla, Turkey
abalci99@yahoo.com
ABSTRACT
The core shell materials containg titania can improve the properties of the core including
chemical, magnetic and optical properties. More over, composite microspheres may exhibit
novel properties that are not found in a single oxide. Recently, it was reported that SiO2/TiO2
composite particles exhibited better photocatalytic properties than the classical oxides such as
titania and silica. Synthesis of mesoporous materials with a regular geometry and using as a
durable heterogeneous photocatalyst has become popular in recent years due to catalyse these
materials, adsorption, seperating the medical field and availability, from nanotechnolog. Such
microparticles without need a lot of energy plays a major role in the removal of environmental
pollutants.Ultrafiltration removal of such contaminants, electrochemical treatment, adsorption
although there are some techniques, such as pollution comprises a second due to the materials
used in these methods are now lost its importance.

In this study, sol-emulsion-gel methods, microparticles of the desired size were synthesized.
Monodispersed SiO2 microporous microspheres were synthesized by a modifying stöber
method. The results showed that composite particles were about 0.5 μm in diameter, and had a
spherical morphology and a narrow size distribution.
The core shell particles were characterised by various techniques as FTIR, XRD, FESEM, and
their photocatalytic activity for the decomposition of methylene blue (MB) in water.
The optimum conditions for the synthesis of particles, mixing speed and duration of calcination
temperature, organic solvents, surface active agents, biomaterials, starting materials was taken
into consideration diffrences in concentration by changing the particle size of these parameters ,
the effect was followed photoactivity. Experiments carried outwith micro-size particles can be
controlled to be synthesized. The degradation effect of model pollutant (MO) was determined
using UV/Vis spectrophotometry. The amount of surfactant used in the particle size resulted in a
decrase after a certain point. However the areas of use of materials obtained from the tests
carried out in the laboratory for expanding the applicability of data to reveal the endustrial field
were studied. The result of this study shows the potential of applying new generations of catalyst
for wastewater purification. Simplicity, low cost, low energy consumption, and solvent-free are
the advantages of this proposed method which can be used to photodecompose environmental
organic pollutants effectively without heat treatment.

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                    <text>1st International Syposium on Sustainable Development, June 9-10 2009, Sarajevo

Linear Support Vector Machines for HIV-1 Protease Site Detection
M urat Gök
Science Institute, Sakarya University, Sakarya, Turkey
muratgok @gmail.com
Ah met Turan Özcerit
Computer Systems Education, Sakarya University, Sakarya,Turkey
aozcerit@sakarya.edu.tr

Abstract: Several studies have been done for the HIV-1 protease specificity problem by
applying machine learning computation techniques recently. In this work, a Linear Support
Vector Machine (LSVM) technique has been applied to predict the cleavability of proteins by
HIV-1 protease. We used Orthonormal Encoding (OE) extraction technique to map
octopeptide sequence inputs. According to simulation outcomes, we have achieved better
result, which has a rate of %91.8, compared to earlier studies to predict the cleavability of
HIV-1 protease.

1. Introduction
HIV-1 protease (Beck et al. 2000) is a small enzyme in the AIDS virus that ensures its replication. The
mature and infectious viral particles can only be generated when the polyproteins are cleaved by the HIV
protease; otherwise, the viral particles are inactive (Graves et al. 1992). The cleavage sites in the viral
polyproteins do not share sequence property. HIV-1 protease inhibitors target the active site in HIV-1 protease
for preventing its maturation functioning. Owing to the factthat HIV-1 protease cleavage sites in proteins are
templates for inhibitor drugs, deciphering and understanding HIV-1 protease is vital. In this paper, we apply
Linear Support Vector Machines (LSV M) for detecting HIV-1 protease cleavage sites in proteins with the view
of Orthonormal Encoding technique.
During the last decade or so, for the HIV-1 protease, there have been several works to develop various
prediction methods based on machine learning.In (Cai et al.1998) multilayer perceptron (MLP) which is a nonlinear machine learning method was used to solve this problem. Recently, Support Vector Machine (SV M) has
been adopted for the prediction of the cleavage sites.In (Cai et al. 2002),the authors applied Vapnik’s SV M to
the HIV-1 cleavage problem. In (Röngnvaldsson et al. 2003),the authors showed that HIV-1 protease cleavage
prediction is alinear problem and LSV M isthe best classifierforthis problem. In (Nanni etal.2006),the authors
studied an encoding technique that combines the amino acid substitution matrix Blosum50 together with the
sequence order of the amino acid composition. In this work, a linear discriminate classifier (LDC) and a radial
basis function SV M were combined.

2. Background and Techniques
2.1. Peptide Sequences
A protein sequence is composed of variable combinations of 20 natural amino acids ∑(A, C, D, …, W,Y).
A peptide is represented by P = P4 P3 P2 P1 ↓P1’ P2’ P3’ P4’ where ↓denotes a scissile bond, Pi is an amino acid
belonging to ∑ (Röngnvaldsson et al. 2003).
2.2. Orthonormal Encoding (OE) Feature Extraction Technique
Feature extraction is a process that extracts a set of features from the original pattern representation.
Orthonormal Encoding is a robust feature extraction technique to map the octopeptide to a sparse orthonormal
representation. Each amino acidinthe peptide sequence (Pi)isrepresented by a 20 bits vector with 19 bits setto
zero and one bit set to one. We implemented OE in OSU toolbox (http://sourceforge.net/projects/svm/) in
MatLab program.
381

�1st International Syposium on Sustainable Development, June 9-10 2009, Sarajevo

2.3. Data Set
A large data set comprised 1625 substrates has been used. This data set had been experimentallytested for
cleavage by the wild type HIV-1 protease (Kontijevski et al.2007). On this dataset, we conducted 10 tests. Each
training and testsets has been randomly re-sampled but maintained the distribution ofthe patterns intwo classes.
2.4. Hyperplane Classifiers: 1-Norm Support Vector Machines (Fung et al. 2005)
Support Vector Machines are a set of related supervised learning methods used for classification and
regression. We considerthe problem of classifying m pointsin the n-dimensionalinput space Rn,represented by
the m x n matrix A, according to membership of each pointAi in the class A+ or A− as specified by a given m x
m diagonal matrix D with plus ones or minus ones along its diagonal. Forthis problem, depicted in Figure 1,the
linear programming support vector machine with a linear kernel (thisis a variant ofthe standard SV M) is given
by the following linear program with parameter ν &gt; 0:

min

( ω ,γ , y )∈R n +1+ m

ve′y + || ω || 1

s.t. D ( Aω − eγ ) + y ≥ e

(1)

y ≥ 0,
W here ||.||1 denotes the 1-norm as defined in the Introduction. That problem is indeed a linear program,
and it can be easily seen from the equivalentformulation below:

min

(ω ,γ , y )∈R n +1+ m

ve′y + e′t

s.t. D ( Aω − eγ ) + y ≥ e

(2)

t ≥ ω ≥ −t ,
y ≥ 0.

For economy of notation we shall use the firstformulation (1) with the understanding that computational
implementation is via (2). Ifthe classes are linearly inseparable, which is often the case in real-world datasets,
then two planes bound the two classes with a “soft margin” (i.e. bound approximately with some error)
determined by the nonnegative error variable y,thatis:
(3)
Aiω + yi ≥ γ + 1, for Dii = 1,

Aiω + yi ≥ γ − 1, for Dii = -1.

The 1-norm of the error variable y is minimized parametrically with weight ν in (1), resulting in an
approximate separating plane.This plane classifies data as follows:

= 1, then x ∈ A+ ,
sign( x′ω − γ ) 
= −1, then x ∈ A− ,

(4)

W here sign (·) is the sign function defined in the Introduction. Empirical evidence indicates that the 1norm formulation has the advantage of generating very sparse solutions. This results in the normal ω to the
separating plane x′ω = γ having many zero components, which implies that many input space features do not
play a rolein determining the linear classifier.

Figure 1. The LP-SV M classifierinthe w-space ofRn. The plane of equation (3) approximately separating
pointsin A+ from pointsin A−.
382

�1st International Syposium on Sustainable Development, June 9-10 2009, Sarajevo

This makes this approach suitable for feature selection in classification problems. Since our rule
extraction algorithm depends directly on the features used by the hyperplane classifier,sparser normal vectors ω
willlead to rules depending on a fewer number of features.

3. Results and Discussion
O wing to the factthat OE makes the domain space sparser (i.e.from 208 to 2160),the ratio of number of
features and the sample size increases.In Figure 2, a graphical description of the system experimented is given.
On step 1, training data encodes as Orthonormal encoding. Referred training data is labeled with respect to
(Kontijevski 2007). On step 2, By Using orthonormal encoded inputs, LSV M Classifieris constructed. On step
3, testing data is encoded as orthonormal encoding. Finally, a confusion matrix which is a table with two rows
two columns that reports the number of True Negatives, False Positives, False Negatives, and True Positives
produced from LSV M classifier.
We conducted 10 tests and get 0.9277 class rate values as stand-of-the art. We have used totally 540
samples as seen Table 1.
Data

Training Test

Cleaved data

184

190

Uncleaved data

356

350

Total

540

540

Table 1. Sample data experimented

Figure 2. Graphical description ofthe system experimented

4. Conclusion
In this paper,the problem is to predict whether a given peptide, HIV-1 protease cleavage site,is cleaved
or not. We showed by an empirical approach, LSV M with OE inputs can partition the space successfully.
Experimentalresultsshow thatour result outperforms the results as pointed in (Nanni et al.2006) has a value of
91.8% and in (Kim et al. 2008) has a value of 89.92%.

383

�1st International Syposium on Sustainable Development, June 9-10 2009, Sarajevo

References
Beck, Z.Q., Hervio, L., Dawson, P.E., Elder, J.E., Madison, E.L. (2000). Identification of efficiently cleaved substrates for
HIV-1 protease using a phage display library and use in inhibitor development. Virology.
Graves, B.J., Hatada, M.H., Miller, J. K., Graves, M.C., Roy, S., Cook, C.M., Krohn, A., Martin, J.A., Roberts, N.A. (1992).
In Structure and Function of the Aspartic Protease: Genetics, Structure and Mechanisms, Dunn, B., Ed. Plenum: New York;
p. 455.
Cai Y.D., Chou K.C. (1998). Artificial neural network model for predicting HIV protease cleavage sites in protein. Adv Eng
Software 29:119-128
Cai Y.D., Liu X.J., Xu X.B., Chou K.C. (2002). Support vector machines for predicting HIV protease cleavage sites in
protein. JComputer Chemistry 23: 267–274.
Röngnvaldsson, T., You, L. (2003). Why neural networks should not be used for HIV-1 protease cleavage site prediction.
Bioinformatics, 1702–1709.
Nanni L., Lumini A. (2006). A reliable method for HIV-1 protease cleavage site prediction methods. Neuro Computing 69:
838 - 841.
Kontijevski A., Wikberg J.E.S., Komorowski J. (2007). Computational proteomics analysis of HIV-1 protease interactome.
Proteins:Structure, Function and Bioinformatics 68: 305–312.
Fung G., Sandilya S.,Rao R.B. (2005). Rule Extraction from Linear Support Vector Machines. KDD’05, August 21–24,
Chicago, Illinois, USA.
Kim H., Zhang Y., Heo Y., Oh H., Chen S. (2008). Specificity rule discovery in HIV-1 protease cleavage site analysis.
Compuatational Biology and Chemistry 32: 72–79.

384

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