<rdf:RDF xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:dcterms="http://purl.org/dc/terms/">
<rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2078">
    <dcterms:title><![CDATA[Morphology of Bosnian language]]></dcterms:title>
    <dcterms:abstract><![CDATA[Morphology is science that deals with formation of words, types of words and  their forms. Morpheme is smallest language unit or smallest language unit or  smallest part of word which has a meaning. Morphemes are divided base on  their meaning to lexical and grammatical.  Lexical morphemes are non-linguistic wearers of word’s meaning. They are  divided into those of the root and derivative ones. Morphemes of the root  wear basic lexical meaning. It is invariable. This is actually root of word which  reflects its origin and similarity according to meaning within the family of  words. The remaining lexical morphemes are there to derivate new words from  rooted morpheme, and this is why they are named derivative morphemes.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1430]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2079">
    <dcterms:title><![CDATA[Diversification Strategies of Business Groups in Bosnia and Herzegovina]]></dcterms:title>
    <dcterms:abstract><![CDATA[A business group has recently become one of the popular topics in the literature. Although some countries such as South Korea, India, China and Turkey have widely focused, still many countries along the world has been neglected in the English literature. Bosnia and Herzegovina is a country which became one part of the former Socialist Federal Republic of Yugoslavia and encountered brutal ethnic conflict. It has been in the restructuring process after Dayton Agreement which ended the conflict. In this period, the role of business groups with diversification strategies is indisputable. The purpose of this study is to focus on diversification strategies of business groups in B&amp;H. According to this purpose, business groups in BIH were investigated in terms of diversification levels and ways, new entered sectors and internationalization levels.]]></dcterms:abstract>
    <dcterms:publisher><![CDATA[International Burch University]]></dcterms:publisher>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[3229]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2080">
    <dcterms:title><![CDATA[SARAYBOSNA&#039;DA BEKTAŞİ TARİKATININ ÖNCESİ-SONRASI]]></dcterms:title>
    <dcterms:abstract><![CDATA[Balkanlar baslangıçta Bizans ile Roma, ardından Türk-islâm dünyâsı ile Batı  arasında köprü vazîfesini yapmış, târih boyunca birkaç kavmin ve kültürün  doğudan batıya doğru göçüsüne sahne olmuştur. Bu sebeple farklı dönemlere  âit değişik kavimleri, kültür ve medeniyetleri bir arada barındırma özelliğini de  kazanmıştır. Osmanlıların Balkanlara yerleşmesinde tarîkat şeyhleri ve dervişler  önemli görevler üstlenmişler ve Osmanlı fetihlerinin Balkanlardaki öncüleri ve  ilk mîmarları olmuşlardır. Balkanlar Osmanlı ordusunun gelip askerle  fethetmesinden çok daha önce tarîkat mensupları tarafından bir anlamda  fethedilmiş, diğer bir deyişle Osmanlılar buraya gelmeden yerli halk psikolojik  olarak bu fethe hâzır hâle getirilmiş ve Osmanlı orduları son derece elverişli bir  ortamla karsılaşmıştır.Osmanlı’nın fethinden sonra da Balkanlara birçok  tarikat ulaşmış,günümüzde de faaliyetlerini etkin bir şekilde devam  ettirmektedirler.  İnsanoğlu kendisinde zaman kavramı oluştuğundan bu yana sürekli “Benden  önce ne vardı? Benden sonra ne olacak?” sorusunu yöneltmiş ve bu sorulara  yanıt aramıştır. Bektaşîlik,insan-ı kamili bulma amacıyla girilen hakikate  varma yoludur. Bektâşîlik, Horasan erenlerinden Türk olan Hacı Bektâş-î Veli  (ö. 669/1270-71) tarafından kurulmustur. Bektaşiliğin kendine mahsus  kuralları, gelenek içinde Erkânname ile günümüze kadar gelmiştir.  Balkanlar’da Bektaşilik ise, XVIII. ve XIX. Yüzyıllları arası oldukça etkili olan  tasavvuf akımlarından biridir.Bektaşilik tarikatı Balkanlar da birinci derecede  önem taşımış ve taşımaktadır.Bektâşîliğin Balkanlara yerleşmesi ise iki yönden  gerçekleşmiştir Bundan dolayı Balkanlarda yaşayan halkın mensup olduğu  mevcut tarîkatların arasında Balkan sâkinlerinin kültürel, sosyal ve siyâsal yaşantısında Bektâşîliğin özel bir konumu vardır. Özellikle Balkanlarda  yaşayan müslümanlar arasında en çok nüfûsa sahip olan Arnavutlar üzerinde  Bektâşîlerin te’sirleri çoktur ve başlı başına bir araştırma konusudur.Bu  anlatılan süreçten sonra ise Bektaşilikte büyük bir düşüş gerçekleşir. .Büyük  bir ilgiden sonraki süreçte Bektaşilik Tarikatı’nın günümüzde etkilerinin  hemen hemen hiç görülmemesi araştırılmaktadır.Biz bu çalışmamızda  Bosna’da Bektaşilik Tarikatının gerileme sebepleri,halkın gözünde Bektaşilik  Tarikatının dünü-bugünü hakkındaki görüşlerini kayıt altında takdim  edeceğiz.Bektaşilik Tarikatı’nın Bosna ayağını bilinmeyen yönleriyle ortaya  koymaya çalışacağız.Bu bilgileri röportaj yöntemiyle pekiştirmeye çalışacağız.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1437]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2081">
    <dcterms:title><![CDATA[SARAYBOSNA’NIN BİLİNMEYEN YİTİĞİ]]></dcterms:title>
    <dcterms:abstract><![CDATA[Hacı Hafız Muliç Efendi, 1915 yılında Saraybosna’da ulema bir ailenin  çocuğu olarak dünyaya gelir.2011 yılında ise vefat eder.Hayatını ilme ve talebe  yetiştirmeye adamıştır.Hacı Hafız Efendi Bosna için çok büyük değer taşıyan  bir evliyadır.Yaptığı bini aşkın hutbeleriyle Bosna’nın savaş döneminde ve  daha sonraki sıkıntılı dönemlerinde dahi kararlı duruşundan,ideallerinden  vazgeçmeyerek bu bölgenin manevi anlamda adeta yapı taşı olmuştur.  Bütün evliyalar gibi Hacı Hafız Hazretleri de kerametlerini anlatmaktan  çekinmiştir. Bu yüzden de Boşnak Edebiyatı Camiası ve Bosna Halkı  tarafından pek tanınamamıştır.Hacı Muliç Efendi’nin Saraybosna’ya ilmi  açıdan yaptığı en büyük yatırım Mevlana Hazretleri’nin Mesnevi’sini  Farsça’dan-Boşnakça’ya çevirerek Mesnevi’yi Bosna’ya tanıtmıştır.Bizim bu  çalışmadaki amacımız Hacı Muliç’in bilinmeyen batini-zahiri yönlerini ortaya  koyarak Boşnak ve Türk kültürü arasında maddi-manevi değerler arası köprü kurmak ve ortak bağlarımızı geliştirmektir. Çalışmamızın içeriği 1915-2011  yılları arasında yaşayan bu önemli zatın kerametlerini ve bilinmeyen kişiliğini  ortaya çıkarmak şeklindedir.Yapılan alan çalışması Hafız Efendi’nin talabesi  olan 5 kişi ile röportajlı görüşme, 2 kitap tercümesi ve 1 seminer katılımıyla  gerçekleştirilmektedir.Kaynak kişilerin görüşme esnasında bilgileri  tutulmaktadır.Ayrıca görüşmelerin dışında Hacı Hafız Efendi’nin türbesi,  onun adına yapılan cami ve Mujaga Vakfı gezilip bu yerlerden ortaya çıkan  anlatılar ve görüntüler toplanmaktadır.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1436]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2082">
    <dcterms:title><![CDATA[SEZAİ KARAKOÇ’UN YAZ ŞİİRİNDE MİLLET ANLAYIŞI]]></dcterms:title>
    <dcterms:abstract><![CDATA[Sezai Karakoç, has been one of the leading poets of the modern Turkish poetry  since 1950. However, he is not only a poet with his intellectual identity but  also the idea of resurrection has an important place in the history of the  Turkish thought. Karakoç has an idea for every aspect of community life and  he has developed the convention of civilization. Also he describes the nation as  community of people with the same ideals. Every nation keeps its existence in  a seasonal cycle, and sometimes lives in the winter and sometimes in the  summer. According to him, the Turkish nation is a nation that has survived  for a thousand year; Ottoman period refers to season of the summer of this  nation. And if we take off the winter cover from nation, resurrection will take  place and summer will come back again.  Thus, In this study, Sezai Karakoç`s poem”summer” will be examined from  the aspect of his nation understanding and symbolic language of poetry.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1438]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2083">
    <dcterms:title><![CDATA[Model Organism in Genetics: Induction of Ectopic Eyes by Targeted  Expression of the Eyeless Gene in Drosophila Melanogaster]]></dcterms:title>
    <dcterms:abstract><![CDATA[Drosophila melanogaster, fruit fly, is organism which is one of best and oldest  organisms used in genetics researches, actually whole genetic is based on  Drosophila experiments. Reasons why Drosophila is the most used organism in  genetic are: they are very cheap, short generation time (two weeks) and the  most important, results on them are transferable to human because of 287  known human disease genes, and 197 have homologs in Drosophila  melanogaster to human. The main idea of experiment performed by Georg  Halder and his colleagues is that they wanted to prove that gene for eyeless, ey,  is master control gene for eye morphogenesis. In this experiment GAL4 system  activator was used to target ey expression to imaginal discs other than normally  expressed eye discs and GAL4 was regulated by a promoter region, and  upstream activating sequence UAS. They wanted to express eyeless gene, ey, on  Drosophila melanogaster head, wings, legs and antenna. Ectopic eyes were  induced, but also they were functional. Using electron microscope they  observed that ommatidia of ectopic eyes were full complement to the different  types of cells structures. On antennal ectopic eyes they distinguished cornea,  pseudo cone, cone cells, primary, secondary and tertiary pigment cells and  photoreceptors. The neuronal differentiation of photoreceptors by ELAV  antibodies, and clusters of photoreceptor cells were clearly detected at ectopic  sites in imaginal discs and with this analysis they proved that ectopic eyes are  functional. This experiment was really important for understanding  genetics, because they proved that ey is master control gene for eye  morphogenesis, and that is almost universal for all organisms. But ey  doesn’t control initial steps of morphogenesis but it is necessary for later steps. Ey gene also have influence in developing of nervous system, because null  mutations are lethal for Drosophila melanogaster, and loss of eye structure  don’t cause lethality.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1427]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2084">
    <dcterms:title><![CDATA[Modernism in Architecture]]></dcterms:title>
    <dcterms:abstract><![CDATA[Our topic which we will be concerned with is Modernism in Architecture. It  includes modern technologies, modern materials or sustainability, modern  buildings and modern cities.  It is very important for architects but also for all engineers to know which  benefits modernism offers us. Therefore, the main point of this topic is to  show what is bad in the good things that we have. We will talk about usage of  modern technologies in architecture and how they affect our life. Modern  technologies offer us an easier and faster way of solving daily problems. It is  very important in the fast life that we are living, but the problem that comes  with this is losing the knowledge that is so obvious. Another thing that is very  important is usage of materials in constructing modern buildings and cities.  The world must be more concerned with sustainability because we are  destroying our habitat. We have to rethink our actions that are rarely led by  common sense and care for environment, but by the cost effectiveness.  Everyone should be familiar with the problems that we are making to  ourselves.  To conclude, in this topic we will compare all these “good” and “bad” facts  about modernism and everything that is coming with it, and see if we are  developing ourselves or just going one step back.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1428]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2085">
    <dcterms:title><![CDATA[Euphemisms in Animated Films]]></dcterms:title>
    <dcterms:abstract><![CDATA[The subject of this research is based on the study of one of the most prominent morphological word-formation processes in the English language in animated films – the use of euphemisms. The need for the study comes from hypotheses that the language of animated films is different to some extent from other language genres and styles, and that cartoons abound with euphemisms and dysphemisms. The way characters communicate and use language demands harmony and an accurate balance of language elements - formal, informal, colloquial, jargon, vulgar speech, etc. - for animated films are a special type of entertaining program that has educational character and the targeted audience is the youngest. They are quite unaware of a constant change of their language, and they sometimes adopt and assimilate very strange words taken over from their favourite TV programs. These words eventually find the way to the contemporary dictionaries and thesauruses. The change within the language is the result of morphological rule-governed creativity and thus it lends itself to the study from this linguistic aspect. The main goal of this work is to spot, identify, classify, explore and explain morpho-semantic changes and processes that characterize the English language as it is used in animated films. This paper presents an analysis of the sample of euphemisms taken from animated films. The analysis points to the differences in style and genre of the language of animated films.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[3575]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2086">
    <dcterms:title><![CDATA[An evaluation on the similarities and differences of &quot;World Englishes&quot;]]></dcterms:title>
    <dcterms:abstract><![CDATA[English is the global language now under the certain dynamics resulting that.  It is worldwide known and used in many contexts for various purposes.  “World Englishes” are called with different names such as ESL (English as a  second language), EFL (English as foreign language) and EIL (English as an  International Language) which is the core notion of that study. Each language presents a distinct cultural accumulation of a society and each culture presents  a distinct cultural accumulation. It is a hot debate which one is the outcome of  the other and depends on the point of view of the discussion. Anthropologists,  linguists and sociolinguists have studied on that for many years according to  interested field and gathered valuable data. In our study, we aim to provide an  understanding towards “English language” which displays totally different  characteristics because of its use worldwide. Our starting point is the famous  circle of world Englishes by Kachru. By basing our argument, cross  comparison of differences and similarities of world Englishes will be examined.  Through that examination, we will discuss which English and who’s English  to be taught.]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1406]]></dcterms:extent>
</rdf:Description><rdf:Description rdf:about="https://omeka.ibu.edu.ba/items/show/2087">
    <dcterms:title><![CDATA[Importance of languages]]></dcterms:title>
    <dcterms:abstract><![CDATA[The modern world we live in thanks to technological advances came to the  stage of globalization. Every day news are exchanged from all over the world  and people communicate in the largest distances in the simplest ways.  To be able to speak we use the language. Native language that we use is  limited to geographical area in which it is being spoken. English language is  widely spoken all over the world; it is the language that we use when we go on  a trip around the world. When we apply for a job, one of the requirements is  active knowledge of English language. Speaking English is a norm. So, it is not  enough to be an expert in one specific area, it is needed to know the language.  Today, many young people are speaking English. Those who do not speak  English are not &quot;in&quot;. English is all around us. When I decided to study English  one person said to me: &quot;Why are studying English you already knowing  English?&quot; What to answer on this superficial question that shows that the  person who asked it considered enough to know how to communicate in  English. Luckily, those of us who are studying English or any other language,  we know why we are doing it.  &quot;A wound from a tongue is worse than a wound from the sword; the latter  affects only the body-the former, the spirit, the soul&quot; is an Old Persian proverb  that indicates how the word can be difficult and painful. However, we believe that the word can be sincere and human. We know that we cannot change the  world, we can accept or not accept globalization and the imperatives imposed,  but we want to be part of it. We want to show to the world our culture, our  art, our history, our natural resources.”]]></dcterms:abstract>
    <dcterms:date><![CDATA[2013]]></dcterms:date>
    <dcterms:extent><![CDATA[1420]]></dcterms:extent>
</rdf:Description></rdf:RDF>